In 1968 one of the key films of the budding counterculture was Franco Zeffirelli's adaptation of Shakespeare's ROMEO AND JULIET. Featuring genuinely hot young actors--as opposed to established stars like the 1936 Leslie Howard-Norma Shearer version. In Zeffirelli's '68 edition, the tale of love destroyed by violent family feuding proved a zeitgeist-snatching analogy for our Vietnam state of mind. The film was a huge hit and Zeffirelli decided to follow it up with a similar period hippie piece, BROTHER SUN, SISTER MOON in 1972. Based on the early life of Saint Francis (the first Catholic hippie!) it was a film specifically designed to click with the counterculture youth market, whereas JULIET was never intended as such, it was just a film that happened to be released at the right time. BROTHER SUN was to prove not so lucky.Vibrant and full of amore' as Zeffirelli's style naturally was, SISTER MOON made the mistake of trying too hard, becoming so flower-power guileless that the counterculture--which had grown in the last four years from pot-toking peaceniks to disillusioned cokeheads--could only laugh from their aloof new vantage points. The biggest detraction was a soundtrack of syrupy Donovan songs and one scene too many of slow motion running through fields of flowers. By then slow mo flower fields running was cliched beyond all reason via antiperspirant commercials. In the land of hippies, the once-open flowers were now curled back tight for the long night of unrest. No one even wanted to be seen in the theater where BROTHER SUN was showing, lest they be spotted, mocked, and crucified by their conformistly unconformist hipster friends.

I had to cover all Zeffirelli's films for Muze back in 1999, so I saw BROTHER SUN and the nine hour-cut of JESUS OF NAZARETH over a long weekend. I was newly sober and on a "pink cloud" so the spiritual stuff was coming through loud and clear. It moved me to tears and I was a Christian for a good five days. Francis became a new patron saint for me. Then I wrote about it for popmatters a few years later, and it was the socialist subtext that got me:
The analogies to the Vietnam era and the anti-war movement are all too apparent . Zeffirelli's previous film, Romeo and Juliet (1968) was canonized as a counter-cultural touchstone three years previously: the tale of two attractive young hedonists being driven to suicide by their war-crazed elders was a perfect metaphor for the times. The story of Saint Francis -- paralleling those of Vietnam vets turned war protesters (à la Ron Kovic, whose autobiography was the basis for Oliver Stone's 1989 film, Born on the Fourth of July) -- must have seemed a perfect follow-up. Francis' bedridden hallucinations resemble a heavy acid trip, and his rejection of his father's plastic fantastic Madison Avenue gig for a communal church evokes images of so many young panhandlers in the Haight.Recently I saw it again and thought that the imagery was beautiful and full of typically dusky Zeffirelli touches, but all the "Throw away your money! All you need is love" pleading didn't even penetrate my outer layers (as effectively as, say, Heath Ledger's maniac Saint Francis meets Hannibal Lechter Joker in BATMAN RETURNS). So I've seen this film three times and had vastly different reactions. Maybe you will too!
Graham Faulkner is fine and gorgeous as the solar brother, Saint Francis. His bright-eyed face contorts with spiritual ecstasy like Harpo Marx crossed with Sam Rockwell. As the lunar sister, Judi Bowker is a wispy knockout. She's so frail and beautiful with such long gorgeous blond hair that for me the biggest tragedy of Christendom is when they decide to cut it all off so she can join their muddy little holy order. Would you pick the lilies of the field right in fullest flower? Still, if I came across this nut Francis in the fields outside Assisi, what would I do? Probably join him; lord knows I've joined up with magnetic hippies far dirtier, and for far less noble reasons. Going after God is never a mistake! Following your heart takes guts, and the best Christians are the ones who bow their heads to lions daily. The rest of us forget and run, and are ripped to shreds, lifetime after lifetime.
I'm sorry I badmouthed Donovan before. He's very good, in his way. But the Age of Irony bideth not his naive frailty. He's like the guy who always gets shot first because he can't keep his head down below the flower line. The question is, are you ever going to get tired and stand back up and dare to look across the field, snipers and shrapnel be damned? Am I? Not me, man, but I looked once, in '87, man. Far-out! I never really lost my love of this movie, just pretended otherwise to look cool.And I'm ashamed.
Hallowed be thy name Saint Frank, but you ain't cuttin' off no more cute girls' long straight blond hair, not on my beat. And I do mean that metaphorically as well as literally. It's time to let compassion fuel our opiated veins and to open them up to our scuzzy neighbor! We are the church and the church is under a rock. Somewhere. Jesus said the church can be found under any rock. But which rock? Ladies and gentlemen, tonight we will seek that rock. Who among you would take off their clothes and follow me into the sun!? The church, like the song, is you; and let the song be Hurdy Gurdy Man-style rockin'.
I gotta hand it to whoever wrote this, you've really kept me updated! Now, let's just hope that I can come across another blog just as interesting :)
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