If you're confused about why Italy continually undoes the soundness of the Euro, Elio Petri's PROPERTY IS NO LONGER A THEFT, a nihilistic anti-capitalist Brechtian satire from 1973, can surely clarify for you toute suite. (Short answer: too many Commies --and they got a funny idea 'bout money.)
The "plot" follows neurotic bank teller Total (Flavio Bucci - the blind pianist in Suspiria) as he tries to escape his meager 9-5 barely-make-ends-meet job, which mainly consists of doling out cash to greedy titans of industry who proudly brag about their non-paying of taxes, oblivious to the seething rage welling up in the little guy who counts their capital. Snapping his pea brain after a robbery, Total becomes obsessed with a rich, corrupt butcher (Ugo Tognazzi), stealing all his signifiers: little butcher hat, favorite carving knife, his car, even his mistress (Daria Nicolodi!). Launching himself on an absurdist Harpo-cum-Karl Marx-Quixote odyssey, Total wind up lost in the out-of-bound weeds of Anarchy. Burning a lire note in his boss's office ("that's sacrilege!") to signify his resignation, he justifies his identity stealing operation by staying 'pure' i.e. not stealing any actual cash: "I'm a Mandrakian Marxist," he announces. "I only steal what I need." By Mandrake, naturally, he means 'the Magician'. When it comes to films equally indebted to crime, communism and comic strips, no one outdpes Elio Petri (The 10th Victim, Investigation of a Citizen Under Suspicion, A Quiet Place in the Country).
While I'm no fan of what I can't help but read as Petri's ingenuità utopica (given allowances for its time and place), I love his deeply cynical reading of a social structure so deeply ingrained most filmmakers don't even notice it's there. The title is confusing mistake, though, a riff on an old anarchist slogan revived for the 60s, when commie ideology was snuck into movie dialogue by leftist filmmakers like Petri, Fernando di Leo and Giuliu Questi. Italians really love the idea that stealing in time of necessity is justified. Obviously they have a violent reaction one way or another to their Catholic guilt, so keep belaboring it, ever evoking the 'bread riots' of the 1940s - as seen in Rossellini's Rome: Open City. (The kind of thing America was briefly allowed to explore (i.e. between the Crash and the Code) in films like Hero for Sale and The World Changes). Also, they had an establishment much more corrupted and deadlocked government to actually work, so chaos descended. That's why 60s Italian master thief characters like Diabolik (who would be the villains in American comics like Batman) became the heroes of Italy, encouraging the average Italian to smash and grab what they want, leading to rampant crime in the streets and all the other things anti-capitalist Commie subversives would have loved to see become the norm in the US as well. So thank you, Joseph McCarthy, after all!
Property is No Longer a Theft is a child of that mindset in more ways than one. It's on Blu-ray from Arrow, and looks and sounds great, but--if you don't believe in money but do have a Prime subscription, you can pretend you're stealing it by watching it 'free'. Just don't wonder if Arrow suddenly doesn't have any money for new restorations. It's your fault.
What drew me to the title initially (aside from being enthralled by Petri's earlier masterpiece A Quiet Place in the Country) was a recommendation from horror film historian Tim Lucas on Facebook, who pointed out its proto-giallo greatness. Total may not be a crazed killer in high giallo style, but he does threaten people with a knife. Ennio Morricone delivers one of his most surreal breathy scores; Deep Red cinematographer Luigi Kuveller twists the frame with portentous shadows and expressionist angles (lots of doors within doors), star Bucci played the pianist in Suspiria, and longtime Argento collaborator Daria Nicolodi (1) looms tall and ungainly-albeit-sexy as Anita, the butcher's mistress. When she lets loose a deep throaty laugh during one of her Brechtian fourth wall-breaking monologues, you might get an instant chill as you recognize her voice's deep masculine depths from so many Argento classics (it's the same laugh from Phenomena, when daring Jennifer Connelly to call her insects, or the mocking, snarling demoness at the Suspiria climax). Since Bucci looks more than a little like Dario Argento himself (with a Dog-eared dash of a young Pacino around the eyes) it would be easy to see Property as a kind of deranged reflection of the Argento-Nicolodi collaborative canon (1), with the Butcher representing typical 'red telephone' Italian filmmaking at the time, and Total the Argento who steers Daria free. But to what end?
Keeping the giallo framework in mind might help today's 60s-70s-era Italian genre cinema fan keep its odd mix of police corruption and insurance scam satire (we follow the flow of $$ from robbery to insurance claim, to inventory-exaggerating, cop bribing, policy collecting, to thief selling stolen goods back to insurance company, like some giant financial food chain) from getting too mired in either didactic dissertation (In standard Brechtian practice, characters break the narrative flow perhaps too regularly) or Polanski-style young hungry male vs. olde rich male for sexually ravenous younger woman - power triangulating.
What drew me to the title initially (aside from being enthralled by Petri's earlier masterpiece A Quiet Place in the Country) was a recommendation from horror film historian Tim Lucas on Facebook, who pointed out its proto-giallo greatness. Total may not be a crazed killer in high giallo style, but he does threaten people with a knife. Ennio Morricone delivers one of his most surreal breathy scores; Deep Red cinematographer Luigi Kuveller twists the frame with portentous shadows and expressionist angles (lots of doors within doors), star Bucci played the pianist in Suspiria, and longtime Argento collaborator Daria Nicolodi (1) looms tall and ungainly-albeit-sexy as Anita, the butcher's mistress. When she lets loose a deep throaty laugh during one of her Brechtian fourth wall-breaking monologues, you might get an instant chill as you recognize her voice's deep masculine depths from so many Argento classics (it's the same laugh from Phenomena, when daring Jennifer Connelly to call her insects, or the mocking, snarling demoness at the Suspiria climax). Since Bucci looks more than a little like Dario Argento himself (with a Dog-eared dash of a young Pacino around the eyes) it would be easy to see Property as a kind of deranged reflection of the Argento-Nicolodi collaborative canon (1), with the Butcher representing typical 'red telephone' Italian filmmaking at the time, and Total the Argento who steers Daria free. But to what end?
Keeping the giallo framework in mind might help today's 60s-70s-era Italian genre cinema fan keep its odd mix of police corruption and insurance scam satire (we follow the flow of $$ from robbery to insurance claim, to inventory-exaggerating, cop bribing, policy collecting, to thief selling stolen goods back to insurance company, like some giant financial food chain) from getting too mired in either didactic dissertation (In standard Brechtian practice, characters break the narrative flow perhaps too regularly) or Polanski-style young hungry male vs. olde rich male for sexually ravenous younger woman - power triangulating.
Meanwhile, weird characters pop up to keep you guessing: there's the droop-eyed chief of detective (Orazio Orlando) who seems like he's either fishing for a bribe or trying to trap the butcher into a confession with a sense of conspiratorial camaraderie ("If you're not afraid of having it stolen," he notes, during the insurance tally, "you can't enjoy your wealth"); a cross-dressing master thief named Albertone (Mario Scaccia) who teaches Total the trade (and Total in exchange, does nothing but taxes his mentor's weak, albeit big-as-all-outdoors queer heart with his irrational Ledger Joker-x-Harpo Marxist nonsense), and Cecillia Pollizi as a dyke fence who evokes Lotte Lenya's madame in Roman Spring of Mrs. Stone albiet in a resonant post-glam fashion. There's even Diabolik in a blink-and-miss cameo (below):
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| Diabolik dies in a posion gas-filled car at a security expo in Property is No Longer a Theft |
It's not all surreal Brechtian digressions though. A real unhappy, even if trenchant, thread in the film is the Butcher's and Total's treatment of Anita, and her realization that neither being a sexual object or 'powerful' will generate even a flicker of human compassion from them. It's a rather sad in a reflection of the same objectifying dread animosity towards the opposite sex we see in a lot of neorealist and nouvelle vague works of the time wherein a dash of meta-awareness tries to offset the leering (i.e. make sure her legs are crossed and breasts are heaving while she tallies the day's profits in the window a butcher shop display, sigh. The Symbolism!! Is it not deep?). Naming her various succulent sweet meat body parts while addressing the camera, Petri might be referencing the first part of Godard's Contempt (the part Joe Levine wanted added to include some seat-filling Bardot nudity), or --the theme that clouded the mind of Franco Nero's artist in Petri's A Quiet Place in the Country --one of the classic devil's bargains of European film in the 50s-70s-- the relationship of the sex-hungry producer to the idealistic auteur.
By 1973, though, this was all just a bit didactic. On the the other hand, it's nice she can enjoy sex enough to get her rocks off without losing face in her struggle for gender equality. Petri does leave space for Nicolodi to--as he did for Redgrave did for Quiet Place in the Country--to quietly fill up her character's margins with traits that divulge themselves--Farber termite-style--subtly, on repeat viewing. Watching her face, for example, after the butcher instructs her to cry over the 'stolen' items from Total's first robbery. (claiming h stole way more than he really did, hiding non-stolen jewels in a suitcase in the basement to get more insurance $$). Facing close to the camera in close-up we see her crying increase and decrease based on Pirelli's proximity. When it starts to grate on the butcher's nerves, she stops abruptly and cuts into a vague smile, barely able to reign in her delight at the thought of 'earning' more expensive and useless stuff.
Neither happy nor totally miserable in the life of basically a contracted--albeit relatively well-treated--sex-worker, at least Nicolodi doesn't have to play second fiddle to some harridan wife. She and the butcher live together without any tinge of Catholic guilt. She has a nice job as the cashier at the butcher shop; he trusts her, and he buys her expensive things like nice, presumably real, pearls. She can put up with his macho abuse, aware that--in her own words to the audience--if she wasn't here, she'd still be somewhere else. She doesn't consider any of us--there in some imagined air-conditioned little Italian cinema of her mind--to be any less trapped. At least she's free to enjoy her cage as best she can, rather than just banging her head against the bars in an inevitably-doomed attempt to impress some far-away future feminist studies professor.
Bearing the meta-textuality still further, we find the butcher and Anita going to the adult movie show where he threatens to "send her back to work at the bar" if she doesn't obediently go down on him. He also hits her when frustrated, which doesn't seem to foster any resentment on her part, beyond a fleeting feeling of shock. On the other hand, he also goes down on her --which we know from pop culture is a sad rarity with Italian men, who consider it demeaning to them. In a way, his slapping her around, and her whining to the camera almost seem like they were thrown in last minute efforts to taint what is essentially the film's only full-formed human relationship. Everyone else treats each other the way they might treat vending machines or food products, Total--for all his commie bellyaching--is the worst of all. In the world of backwards men like Total, his rationalizing father (who enjoys the fruits of his son's thievery but doesn't want to hear where it came from), the crazy cop, the drag queen gang of fur thieves, etc., the butcher is, at the very least, reliable and loyal (he doesn't have a wandering eye). Together he and Anita work to keep a legit business in the black, and after hours they share a certain post-coital simpatico that captures the benefits of long-term casual sexual relationships that are very rarely shown in movies which usually deal only in extremes of rapture or loathing. I love the scene when she abruptly stops him from going down on her in the office while she's counting the days tallies, by announcing she's hungry and wants a steak. He agrees and gets up and there's a moment they share of simpatico alignment, a relationship without the need for little bambinos and sacred mother-in-law's nagging everyone to go to mass. We can, if we care to, admire the way the trappings of love and family are avoided in favor of a long term simpatico entrainment, the languid way two lovers disengage and prepare to go get something to eat, not really looking at each other but totally aligned; since pleasure, wealth and convenience are the focus, and not God or family or some other phony idolatry, they are fulfilled.
That may not add up to much in the end, but what really puts it all over into classic status, is the presence of an Ennio Morricone score. Why more composers don't endeavor to follow his lead--the use of antithetical counterpoint and surreal minimalism--is one of cinema's great tragic mysteries. Most composers try to show off all the stuff they learned in music school with a lot of mickey mousing orchestral pomp, dictating our every emotion. Ennio shows how the twang of a jaw harp and a lady whispering urgently but incoherently over discordant guitar stings would work so much better than a 100 piece orchestra. Has Ennio ever done a bad score? (and in the 60s-70s he did like ten or more a year). Certainly this is one of his weirdest and most memorable (and it's on Spotify!) especially during the strange opening credits, which play over overlapped densely colored pencils sketches of all the principle players on paper that resembles marble (but with lire notes for veins) while heavy breathing repetitions of "I.... have" ("avere! av-ere!") pulse over whooshing timpani undercurrents. Elsewhere little ominous electric bass lines, stabby little mountain king strings, and little cycling piano riffs foreshadow similar pulsing passages in his recent Oscar-winning Hateful Eight score (Hey, we all steal from ourselves - and it suits the subject matter)
Ultimately, the main problem with Theft is a not uncommon one for anti-establishment movies of the period: it gest so busy critiquing the current system, and rebelling against it, it runs out of room to find an alternative. Do communist intellectuals seriously think they'll ever weed the Stalin reality out of their Trotskyist idealism by attacking capitalism's status quo? NEVER!
By 1973, though, this was all just a bit didactic. On the the other hand, it's nice she can enjoy sex enough to get her rocks off without losing face in her struggle for gender equality. Petri does leave space for Nicolodi to--as he did for Redgrave did for Quiet Place in the Country--to quietly fill up her character's margins with traits that divulge themselves--Farber termite-style--subtly, on repeat viewing. Watching her face, for example, after the butcher instructs her to cry over the 'stolen' items from Total's first robbery. (claiming h stole way more than he really did, hiding non-stolen jewels in a suitcase in the basement to get more insurance $$). Facing close to the camera in close-up we see her crying increase and decrease based on Pirelli's proximity. When it starts to grate on the butcher's nerves, she stops abruptly and cuts into a vague smile, barely able to reign in her delight at the thought of 'earning' more expensive and useless stuff.
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| The chameleonic sexual personae of Daria: with long black hair as armed mistress (PROPERTY 1973); as can-do, sexually assertive reporter (DEEP RED 1975) |
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When you see these names in the credits, pounce!
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Ultimately, the main problem with Theft is a not uncommon one for anti-establishment movies of the period: it gest so busy critiquing the current system, and rebelling against it, it runs out of room to find an alternative. Do communist intellectuals seriously think they'll ever weed the Stalin reality out of their Trotskyist idealism by attacking capitalism's status quo? NEVER!
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| Sellers takes aim at bourgeois values - The Magic Christian (1969) |
MONEY IS THE ROOT OF ALL PRINTED-GREEN PAPER
An example of this same problem can be found in 1969's The Magic Christian (above)--a satire of consumer culture not unlike Property-- which finds bored millionaire Peter Sellers and his nephew Ringo learning about the world through staging of some very elaborate (and presumably overpriced) 'freak outs' to blow the minds of standard bowler-and-brolly London-suburb train commuters. You can all but trace the thought lines of these little gags back to a time when access to a flood of freely available, semi-legal high-quality LSD woke artists up to the handrails and structure of modern society. The sudden awareness of the absurdity of money and other social mores --as aesthetic things in and of themselves--are made--while tripping--instantly absurd. The cash in hand is no longer 'invisible' as a symbol for goods and services but a pocketful of green portraits of old men in weird wigs; their strange knotty faces seem to be smiling and winking to your dilating pupils. They seem to be struggling to move; en verso, the eye in the pyramid follows you around the room, blinks, and blazes light, pulling you in towards it like a tractor beam. The fact that 'normal' people don't notice these things is even funnier. "Living is easy with eyes closed." With newly opened eyes, one naturally wants to open the eyes of the sleeping straights around him, even if only for a few flash moments, like one of Jerry Garcia's onstage backflips tripping deadheads often see in concert. Pranksters like Ken Kesey and his magic bus pull over on some random small town main street to run amok for five minutes, then disappear - leaving the sleepy town to wonder if it was all just something they ate. This is art. Important. Maybe pointless. And can get you jailed.
An example of this same problem can be found in 1969's The Magic Christian (above)--a satire of consumer culture not unlike Property-- which finds bored millionaire Peter Sellers and his nephew Ringo learning about the world through staging of some very elaborate (and presumably overpriced) 'freak outs' to blow the minds of standard bowler-and-brolly London-suburb train commuters. You can all but trace the thought lines of these little gags back to a time when access to a flood of freely available, semi-legal high-quality LSD woke artists up to the handrails and structure of modern society. The sudden awareness of the absurdity of money and other social mores --as aesthetic things in and of themselves--are made--while tripping--instantly absurd. The cash in hand is no longer 'invisible' as a symbol for goods and services but a pocketful of green portraits of old men in weird wigs; their strange knotty faces seem to be smiling and winking to your dilating pupils. They seem to be struggling to move; en verso, the eye in the pyramid follows you around the room, blinks, and blazes light, pulling you in towards it like a tractor beam. The fact that 'normal' people don't notice these things is even funnier. "Living is easy with eyes closed." With newly opened eyes, one naturally wants to open the eyes of the sleeping straights around him, even if only for a few flash moments, like one of Jerry Garcia's onstage backflips tripping deadheads often see in concert. Pranksters like Ken Kesey and his magic bus pull over on some random small town main street to run amok for five minutes, then disappear - leaving the sleepy town to wonder if it was all just something they ate. This is art. Important. Maybe pointless. And can get you jailed.
Noble in original intent, it spun out of control too fast - too many idiots taking too much of stuff that was too strong, too often, then clogging up the ER en masse the minute they think they're dying (i.e. the 'only fools rush in' preliminary bad trip bardos); the logistics of the endless stream of runaway kids turning Golden Gate Park into a giant toilet. It was a revolution with nowhere to go.
But in Europe, there was a movement of intellectuals ready to absorb the psychedelic culture shocks with deadpan bemusement: Antonioni, whose earlier work like Red Desert explored, in a much more abstract, intellectual way, the collapse of structuralism (even sober, he and Monica were hip to the aesthetic absurdity of bank notes) connected with the turned-on generation in such a way as to help form it (via Blow-up), leading to the idea that by keeping your behavior totally random, and embracing a kind of abstract chaos magic approach to life, you can shimmy down from the symbolic ledge and run 'free' without having to run naked, screaming, down 5th Ave with question marks written all over your body in Day-Glo paint.
Even so, some symbols - like 'Stop' signs are better left heeded for their symbolic message rather than regarded purely as red octagons. Failure to comply could lead to your death by car. Similarly, give your money away like it's a disease and you can drift so far off the grid you can't get back on, which might be important if you want to eat regularly. Screw with your own life at your own risk, and you better take that risk seriously. Vanessa Redgrave isn't playing around.
(see also: Through a Dark Symbol).
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| Take that! |
Even so, some symbols - like 'Stop' signs are better left heeded for their symbolic message rather than regarded purely as red octagons. Failure to comply could lead to your death by car. Similarly, give your money away like it's a disease and you can drift so far off the grid you can't get back on, which might be important if you want to eat regularly. Screw with your own life at your own risk, and you better take that risk seriously. Vanessa Redgrave isn't playing around.
(see also: Through a Dark Symbol).
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| Pull the string! |
That's the core of what's missing in Petri's Theft - which shows the all-importance of having a good star at the center of a work like this: the closest thing we have to a person to root for is Albertone, the beloved cross-dressing leader of a queer gang of jewel robbers who-- their identity as maligned subculture perhaps leading them towards a group loyalty--are truly grieved by his passing. (though he only shows up in the last third). This being a time when queerness was portrayed in giallos as one more signifier of freaky transgression, drag was a common enough drag sight, a symbol of the split self (and Norman Bates), in Petri's reserving of the bulk of our sympathy for Albertone show that beneath its cynical Brechtian satire, Petri's film has a genuine heart and respect for humanity and artistic perception.
If you can admit your confusion, you earn a pass.
But the price of true post-structuralist realization--of stepping free of the bullshit-- is complete paralysis. Hemmings with the ghost tennis ball in his hand, frozen in contemplation. Without real money, and real balls, the void stretches past even new life and new civilizations - it boldly goes where no man has gone before... but leaves you standing there, just a focal point for the endless nada.
If you can admit your confusion, you earn a pass.
But the price of true post-structuralist realization--of stepping free of the bullshit-- is complete paralysis. Hemmings with the ghost tennis ball in his hand, frozen in contemplation. Without real money, and real balls, the void stretches past even new life and new civilizations - it boldly goes where no man has gone before... but leaves you standing there, just a focal point for the endless nada.
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| One happy little family, pre-Total |
You know where I'm going with this: America got around this anti-money issue with a show called Star Trek where private property no longer existed. Maybe one day we'd grow into it, but only if we didn't rush things. America couldn't afford to be nihilistic about money, not at right then, having used up all our nihilism cards on our all-consuming hobby, Vietnam. But, at least the Cold War helped externalize the Red Menace well enough that we didn't have to fight it in the mirror, unlike some people - ahemItalycoguh.
But hey - in 1973, crime in New York City was as bad as it was Rome, albeit with less motor-scooter purse snatching (ciao, Scippatori!) and more subway knife-point mugging.
Funny, but hardly surprising, that we took the opposite approach of Italy, whose pop culture tended to idolize the crooks, encouraging readers to fantasize they were like Diabolik, robbing the country blind while bemoaning its collective impoverishment, never getting how the two were linked. Here in the USA it was the reverse, we decided to invoke our second amendment rights and make a stand. Here, we wouldn't cheer these masked crooks at all... we'd... well...let's just say, we gotta guy comin' in, and he knows just how to deal with punks like you. See you soon, pally!
FURTHER READING:
But hey - in 1973, crime in New York City was as bad as it was Rome, albeit with less motor-scooter purse snatching (ciao, Scippatori!) and more subway knife-point mugging.
Funny, but hardly surprising, that we took the opposite approach of Italy, whose pop culture tended to idolize the crooks, encouraging readers to fantasize they were like Diabolik, robbing the country blind while bemoaning its collective impoverishment, never getting how the two were linked. Here in the USA it was the reverse, we decided to invoke our second amendment rights and make a stand. Here, we wouldn't cheer these masked crooks at all... we'd... well...let's just say, we gotta guy comin' in, and he knows just how to deal with punks like you. See you soon, pally!
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| (Charles Bronson Death Wish - 1974) |
| 1. See 'Woman is the Father of Horror' - which I argue that a lot of the success of the great horror auteurs comes from their female writing/producing partners - i.e. Debra Hill, Daria Nicolodi, Gale Ann Hurd. |
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