Showing posts with label paranormal. Show all posts
Showing posts with label paranormal. Show all posts

Monday, September 17, 2018

Erich K's HEREDITARY Witchcraft Conspiracy DSM-IV Reader


I'd forgotten about all about conspiracies, Saturn, Satan and schizophrenia until I finally saw HEREDITARY, which brought it all cascading back, buckling the thin walls of sanity I'd set barely nailed up after exiting the paranoid conspiracy zone writing some of the posts linked below. Not that this amazing new horror movie is just conspiracy paranoia-tingling, no, no no! It's also a deep character study that takes its time to get going and, true to the name, rides the raft of inherited mental illness all the down the DNA river into the tributary to the sea of true madness. There's a recently deceased mother with "a lot of secrets" and a whole family tree of suicides and despair and then Toni Collette, the daughter, and also the scariest yet most sympathetic mother in a horror film since Essie Davis in The Babadook, coming to terms with things like her son not trusting her just because he once woke up one night to find himself and his sister covered with turpentine and mom standing over them while they slept with a book of matches in her hand. She was sleepwalking! He doesn't believe her, not even now. We don't see it, but it's a haunting slow burn image that ranks with those moments in Paranormal Activity as far as making all our unconscious eight-hour stretches in bed suddenly seem so unsafe we wonder how we ever managed to sleep at all. (If you've ever encountered a sleepwalker, then you know how terrifying it is, that flat dilated black pupil look in their eyes). This movie does what great horror movies do, it takes these nuggets of forgotten uncanny everyday living and slowly compiles them alongside enough sudden calamities and random bits of disturbing 'accident' that it's much more than a mere thrill ride, it's something that slowly builds until it turns by extension your life into a horror movie, like a virus. While you were distracted by one narrative, it snuck around behind you with another, and pushed you out of your safe viewing distance into something like terrified rapture.

The debut feature from young Ari Aster, the film successfully gets the whole "there is no difference between inherited paranoid schizophrenia, manic depression, and witchcraft" route (the kind mastered in Rosemary's Baby and duplicated almost nowhere else since... until now). Treading so close on our actual fears it crosses the line where imagination becomes insanity, like that normal-seeming friend confiding in you all sorts of paranoid-sounding statements, like someone is breaking in at night to move boxes around in her closet (am I the only one with weird friends like these?). This is the kind of film wherein a roster of DSM IV-spiked beliefs start to dovetail with the Old Testament, making us wonder if the ultimate conspiracy theory paranoid schizophrenic manifesto might be the Bible. Is it so hard to believe that, once the blinders on our perceptions are opened through chanting, stress, sleepiness, magical potions, or prolonged trauma conditioning (PTC), the witchcraft can begin in earnest. Maybe we can only fly when no one who doesn't believe we can is watching. Maybe if we can let go of our bodies we don't need a broomstick; when no one is around to listen, the sound a tree falling in the woods makes is like music in the eye of a screaming demon.


Here lie some links to past conspiracy writing should you be a glutton for madness, or need more ideas for similar mind-benders afterwards:

The Goat of Menses and the Fox in the Atheist Hole: THE WITCH
(March 2nd, 2016)

"So see the movie and understand at last why patriarchal science and religion are both such hardheaded dicks about the unknown and supernatural, and why Christian zealotry has never not been on the rise and why women are always considered a zone outside of western rational objectivity. Only in one or two other films have we seen beautiful women materialize out of the darkness of the woods or the gleam of the bathtub, as irresistible as a warm slug of whiskey in an unfriendly wilderness, our willpower long gone, we lower our lips towards their hearth and then suddenly these figures grab onto us as if with clawed tentacles and thorny paws. They are not hot and young at all, but decomposing and very old. You've been tricked, son of Adam! The distance of time between that first kiss, the wedding bells, funeral chimes, cold ground worms boring through rotten pine box walls collapses into a single Donald Sutherland death rattle.

This powerful motif, the 'young-old predatory woman' reflects the tradition of the sidpa bardo in the Tibetan Book of the Dead, the level of purgatory where you see and notice only undulating lovers like flames in an otherwise all-consuming darkness. If you let yourself be drawn too close to them you run the risk of finding yourself stuck like a fly in the frozen web of the woman's newly-fertilized embryo, like being sucked over a waterfall. Then devouring demon rock below shreds your current construct of self into a million pieces which sink or scatter in the rapid current below; only the core I AM remains trapped in that sticky embryonic web- and soon you've forgotten you were ever anywhere else-- the 'you' you believed yourself to be is shaved away like your hippie hair under the electric razor of a FULL METAL JACKET barber." (more)

The Illuminati, Hypnosis, Paranoia, Schizophrenia, Kubrick, and Tom Cruise 
(DP - May 2016)

As per Zizek via Lacan (or vice versa), the Big Other's whole purpose is to remove the 'constituent anxiety," to make sure there is no "traversing" the fantasy which would dislocate the subject from its void-circumscribing orbit. In EYES WIDE SHUT, Ziegler's positing Dr. Bill as an outsider who will never be a member of this exclusive shadow society, no matter what mask he dons, is doing him a massive favor, because this forbidden society exists solely in order to exclude him, and thus perpetuate constituted (rather than constituent) anxiety. It's a gift, son! This lack of a gift is the best gift he can give.

A similar effect occurs with UFO crash sightings wherein the military steps in, harasses and bullies witnesses into silence, and reports it was a weather balloon or crashed satellite, then hauls it away never to be seen again. In doing this they perpetuate the revolution around the desire. They fan the flames of the need to know, and so perpetuate the illusion that they have this thing well in hand. If they announced a spacecraft was found, the world press would swamp them and create panic, but by simultaneously threatening witnesses and lying to the press they create a subliminal consolation. Instead of worrying about aliens (which is terrifying - coming with a sense of total powerlessness and vulnerability) we're angry at the government for not telling us the truth. We always feel protected when denied knowledge. It brings us full circle back to the feeling of invulnerability we had as five year-olds bugging our mom about where babies come from, free from any worry she might actually find out, that she'd lie to protect us from the whole bloody-terrible besital truth. (full)

Genealogy of Flies: LORDS OF SALEM (2013), HOUSE OF THE DEVIL (2008) + My own Salem Witch Connections
(September 2013)

 I have to mention, as always when discussing Salem and genealogy (characters here are descendants of the hung witches and/or judges and executioners) that all these descendant movies are fascinating on a personal level for me because the one side of my family tree that kept immaculate records is from Salem, having arrived in Boston in 1631 (with fellow passenger Roger Williams, founder of Rhode Island): This side of my tree includes nuggets like these (copied direct):
The family of John Perkins 1583-1654 - freeman 18th May 1631
Married Judith Gates, born Newent, Gloucestershire, England
Children: 
1. "Quartermaster" John - b. 1614 0 d. Dec, 14, 1686
2. "Deacon" Thomas 1616-1686 (not the witch hunter, he died before that)
3.  Elizabeth 1618-1700 / married William Sargent (5 children)
4. Mary 1620-1700 - "She was accused of witchcraft, sentenced, but the execution delayed and the citizens recovered from the delusion." (+5 more)
The Family of Elisha Perkins (born - 1656 - Topfield) died - 1741 in Methuen
Married Catherine Towne - 1680
--
Children:
(9 total), including: John (third son) born Aug. 12, 1685 - died June 22, 1750
married Mary Easty (whose mother Mary Easty and Aunt Rebecca Towne Nurse were hanged for witchcraft) --etc.

Age of Asherah: ROSEMARY'S BABY (1968)
(May 2014)

"In conveying Rosemary's gradual awakening from compliance ("you're gonna think I really flipped,") Polanski exploits our willingness to grant power to unseen forces, and thus allows us to see the link between paranoia and pregnancy, and how the patriarchal condescension in the big city can completely dominate even a free spirited young woman from Iowa whose determination to be hip is both her saving grace and undoing. Taken in total, her story has devils of both the psychoanalytical interpretation variety (paranoia brought on by hormonal surges due to pregnancy) and the physical arrival, up from the subconscious realm, of a devil ("Hail Satan!"), in other words, Rosemary's Baby is the opposite of a film like Inception - which is a story about people invading other people's dreams. Baby is about a dream incarnated into living tissue, the rip in time is the rip in Rosemary's womb from which out claws the Elder God.

When we sense something is being kept from us, whatever it is gains in power as our fears project onto it and projection is exactly how the coven operates: they chant together and use combined mind projection to astral travel along an associative nine-dimensional curve via an item belonging to the victim into that victim's nervous system (like following a DNA print through space the way a cell phone signal follows a chip). This is the same 'reality' that paranoid schizophrenics and remote viewing agents live in (tiny microphones in their teeth, men following them in brown town cars, etc); it's an ocean wherein all dreamers are linked together, are as fish, surfers, sailors, drowners, whales, or dolphins, in a matrix of nonlocal consciousness. The Satanist sails on the surface (hence Rosemary's dream of being on a boat and seduced by a Naval officer, like Nicole Kidman's fantasy in Eyes Wide Shut - see Make-Up Your Mind Control); the psychedelic shamans surf until they're wiped out or transcend the ocean altogether; unconscious dreamers bob in the waves; and the schizophrenics drown but do not die, just hover in that agitated drowning panic until medicated or the spell subsides. Rosemary's dream begins on the ship and winds up bobbing, then sinking, before clawing her way back to land (finding the secret passage between the apartments). In the end she joins with the cult because her maternal instinct is too strong to resist. (Besides, she wasn't even invited before - that's what stings, being left out, when she's the most important part, like not inviting the kid with the fake ID who bought the booze to your party. But now, no one even has to ask her to come now - it's really her party, whether they like it or not). "What have you done to its eyes?!" she asks, horrified. "He has his father's eyes," Castavet answers. And its the eyes of Guy's rival for his coveted part that are affected by the telepathic sabotage of the coven - the windows to the soul. No one has their own eyes anymore, the souls are long since funneled. (more)

(October- 2013)

Cinema's pagan devil culture can't quite capture the ephemeral chain of cause-and-effect karma ouroboros-boomeranging to the point just watching a film creates bad luck, but it can generate a feeling of unease through depiction of the most sophisticated or banal of circumstances if it but tweaks them with little uncanny ripples of fatalistic coincidence that benefit or harm as befits 'the bargain.' With Satan there's usually a gruesome payoff after the subject sells his soul for a drink, where he learns he's "always been the caretaker," and so forth. Ask not whom is sacrificed on the ancient altar, because if no one told you else it's going to be, then it's you. You're doing both the killing and the being killed. Two ends of a scroll slowly rolling towards each other, when they meet, your text has disappeared.

So is there free will in a Satanic model of reality? Maybe the one who has 'always been the caretaker' can play Christian the way a closeted gay guy can play straight i.e. stunting his own potential and becoming far less than he was meant to be, or he can let go of the handrails and let Satan's vacuum suction pull him towards the full realization of his unholy destiny. If your Christian family would rather have you as a stunted straight than a fully blossomed gay person then they are the cursed, not you. Thus the devil exists only in advocate position --where there is hypocrisy he brings truth; where there is repression he brings exultation.

If we apply that logic to the actual making of these films, wife Sharon Tate is doomed the moment husband Roman Polanski helps her get the part in EYE; Polanski is doomed to exile the moment he shoots a scene wherein a woman is drugged and date raped by Satan. It all connects, from the devil's murky fatalistic machinations within the story--recreating itself through helping Guy get the part in that play (as, fittingly enough, a cripple)--to the reality of its makers (Castle's kidney stones, etc). The devil's happy to crib off your paper, so to speak, to make reality out of the image you made of him. It's as if film was little more than a halfway point, the equivalent of a pie cooling on the windowsill before its opened up and devoured, except the windowsill is a mirror, and the pie sliced open is a young and lovely actress -- an accident that becomes a rupture in the fabric of pop culture history. (More)

(October 2013)

CHITTY CHITTY BANG BANG is on TCM in the background as I write about mind control, totally by chance. Onscreen: an audience of power elite have assembled to watch a demonstration. An automaton girl in German peasant attire is standing before a series of mirrors (which I've just learned they use in Monarch mind control programming mere minutes before this comes on), singing that she's under a spell and delivering an almost exact description of sexually subjugating mind control techniques (including having the demonstration occur before an assembled audience, which mirrors our standard dreams of being exposed naked at a school exam). Coincidence?


Maybe nyoets, for if there was a blueprint for mind control it would probably be geared to work towards reproducing--as close as possible--synchronicity, the iconography of normal subconscious dreaming, and the mechanics of sexual repression, allowing the programmers to tap into the unconscious' control state with maximum ease, 'speaking its language' so to speak. Programming their automaton women, the "standard pleasure model" ala BLADE RUNNER, DR. GOLDFOOT, etc. (see CinemArchetype #16 - the Automaton) to fall in love with whatever billionaire diplomat is breezing through town for a weekend, these girls wouldn't even know they had microphones in their teeth to record any business secrets that might get spilled in pillow talk, or which could be used for blackmail. They wouldn't even remember being there. Or suffocating him with a pillow and making it look like a heart attack.

I don't believe this was what CHITTY was trying to achieve (then again, Walt Disney was a 33-degree Mason) but it shows you that once you let this paranoid stuff into your mind, it mutates and transforms even dishwater dull children's movies into rabbit holes of horrifyingly vast circumference. (full)

Caretake Sparkle: ROOM 237
October 1, 2013

Call the critics in ROOM 237 paranoid, overreaching, seeing too deeply, perhaps mildly schizophrenic, but at least they know how to look deeply.... deeply... into the Kubrick's crystal ball. And as long as it’s well written I’ll read good crazy film deconstructive analysis over lifeless, if intellectually advanced, Bordwell style 'post-theory' any day. To the average academic, a crazy person is someone whose words must by definition have no meaning; to Acidemic, a crazy person is someone uniquely aware of how awfully close death and blood and pain is to the surface of our skin-thin reality at every given moment -- he goes crazy because he can’t shut it out of his mind; it doesn’t go away after eight hours like it does for the humble tripper, or fade with some deep breaths like it does for the anxiety attack sufferer. So if it makes him unusually aware of how everything is connected, to the point he even sees connections where there aren't any, well, maybe we're not digging deep enough. Maybe our teeth really do contain hidden microphones, but the dimension where that happens is far beyond ours. Somewhere advanced 8th dimensional beings are recording every human word and sigh for some massive Akashic library, using the teeth like crystal sets…. (full)

Daze of our Lies (or "As the Reichstag Burns"): SECRET HONOR, HITLER (1962), UFO HUNTERS, Lord Lhus!
(September '11)

If you surrender to Hall/Nixon's fever dream rant (and you may as well since there's nothing else going on in the film) you enter a pretty spooky world, a U.S. with the curtains ripped back to reveal giant white owls devouring a pile of gutted mice and money. Presidents like Nixon (and now Obama) are just straw dogs set up to take all the shit the manipulated American public cares to volley after being robbed and deluded by the previous office holders (who conveniently step down right before it hits the podium). Watergate was Nixon's way of reversing the straw dog parabolic mirror. Instead of the plan to throw Nixon to the wolves so his puppeteer overlords could sneak off to the inky darkness of the Bohemian Grove's towering redwoods, Dick snags up the strings by pretending to fall off the stage, derailing their entire evil plan... for now.

Meanwhile we see the paintings of Eisenhower, Lincoln, Jefferson on the oval office walls, and they all seem twisted and arcane, as if swirling reptilian pan-dimensional aliens were, even now, within the confines of a portrait on television on television, writhing and breathing and corrupting the deepest tissue of man's democracy with Martian spider eggs. (full)

CinemArchetype V: The Human Sacrifice
(Feb. 28, 2012)
In the movies the sacrificial subject creates a great unease because it hits so close to home; the death is intrinsically tied into the act of viewing itself. The tribe always gathers to watch the sacrifice, otherwise what's the point? Watching these sacrifices now (i.e. slasher film killings, etc.) stirs up deep archetypal responses from our past lives still seeing through the two-way crystal ball eye. If the film is clever about it, the whole process sneaks up on us and suddenly, too late to do back out, we feel the big black body bag suddenly close over our heads and the credits roll us right into the cremation furnace; to our horror, our friends regard our anguished pleas with the same ambivalent mix of compassion, gratitude (better us than them), and morbid curiosity, we felt looking at all the other victims. Sometimes we're led by the nose ring of desire, sometimes we're manacled unwillingly to the Satanic altar, either way it's like a spin the bottle game where sooner or later the bottle is going to point to us... and then when it does we're always hoping for that last minute rescue and when that last minute's up we try one last gambit: take my wife, please. If that doesn't work, we try to substitute our children, our friends, anyone! And all those members we would have so willingly held down had the bottle not pointed at us now hold us down. We can't even complain it's not fair, since we've already killed so many in just this same way to avoid being killed ourselves. Every cult member knows this truth - every innocent drop of blood spilled is just another interest payment on the massive carnivorous debt we owe that dark insatiable thing below.
  (full)

The Primal Scenesters: TWIN PEAKS
Nov. 2016

Consider the implication in a lot of these stories (THE INNOCENTS and THE HAUNTING in particular) that deep cover memory repression of dark events provides the current that activates the dark ghost 'residual energy' captured in the walls, so that traumatic moments in the past keep repeating. That energy stays there, up for grabs to anyone with the right wireless router to tap into. And who has that router? Free-floating demonic spirits--formless and powerless initially, like inactive ions or dried-up flies in the corners and basement doorways--the trauma recorded in the stone provides the energy jolt back into corporeal existence (on some higher or lower frequency from the spectrum of most human's perception). Be the energy coming from the trauma of past dark crimes or--in the case of poltergeists--boys or girls hitting puberty, the huge amount of psychic disturbance shocks the inert magnetic anomaly some choose to call Satan into our dimensional spectrum.

In other words, incest or similarly abominable crimes are like a wave generator that gets the boat of consciousness bobbing, allowing the usually unseen barnacles on the lower hull to rise above sea level. Thus the unseen barnacles whisper to sleeping seamen above them through the wood, bidding them to obscenely vile doings. (full)


Dentist Chair Don Juan: Love Radio and the Scaly Father
(C-Influence - March 21st, 2011)
...mystical visions can trick you... In September of 2006 I was meditating one afternoon after work, when I felt the sky and wall dilate open behind me an a giant electromagnetic hand touched my shoulder, enlightening me instantly in a profound holy 'beyond duality' glow. For two months I was completely egoless and in tune with love for my fellow man. But I got carried away, got cocky as  cult leader, and would up making a pass at this girl I was infatuated with, too soon, and who--rather expertly-- rejected me, depositing me in a vast swarm of subway commuters so that I couldn't get over her to try and kiss her goodbye--I saw her wry smile (though she was too deft to reject me directly to the point I might get violent or sullen-- a real pro!) and I felt that inner God voice I'd been following (and which had led me to all sorts of secret gifts prior to) sneering and laughing at me the whole subway ride home. I was so shaken and abashed I missed my stop and rode it to the end of the line. That laughter was heartless and terrifying. It was as if everything from the hand of God moment had been a way of conning me into risking my soul for this girl and getting shot down -  it was Trickster God 101 shit - and I'd fallen right into it (Hamlet's friends were, you may remember, worried the king's ghost was just such a trickster). Now that I was in such heartsick misery, I felt the god feeding off me, like I was a slot machine that he'd been rigging up and now was paying off big time - all that holy soul energy he'd cultivated he now stripped off me like he was expertly rolling a sleeping drunk.

Now maybe I was just 'imagining' all this - it was 'magical thinking' my shrink would say; but at the same time, so what? If she'd done any LSD she'd know it's all magical thinking, the whole damned show of 'perception' -- we have to go on what feels more than real, especially if we're writers and artists who want to depict more than the boring surface of the world. Whole months can go by these days that don't seem as real as that godly hand on my shoulder, or the glowing demon in the bookshelf. There's a certain assumption among left-brained scientists that hallucinations are somehow 'less' than reality, but it's the opposite: they're more. They spill through when our perceptions overheat and dilate, letting in more information than our egoic inhibitors would like - it's like we're five and our mom passed out drunk and left out her pornography stash all over the floor so as we wake up and go downstairs we see things we were never meant to, by her, that is, until we're much older. Our senses have built-in 'blinders' on them that filter out up to 90% or so of all the information coming at us. Our visible world is just a swath on a spectrum. Hallucinations and visions could be said to be moments when the blinders fail and dreams and reality leak into one another-- but isn't this in a way a much more 'real' situation? What about dreams, then? As we spend 1/3 of our life sleeping aren't we rather too quick to dismiss everything we experience with our eyes closed as just fluffy nothing? Are Van Gogh's electric color bands considered hallucinations since 'sane' normal people don't see them? Matter is just vibrating energy waves. The image of them as solid, permanent objects is what is the illusion. Meanwhile memory and reflection change even the most concrete experiences, shrouding and distorting the more we record, write, and relay them. (full)

Bad Acid's Greatest: 70s Paranoid Feminism Edition
(Oct. 2009)

Made at a time when psychedelic drugs had changed the face of American culture, LET'S SCARE .... DEATH (or LSD!) is nothing short of elegant in the way it blurs the line between subjective and the “real" to demonstrate how paranoia can bend the nature of reality itself, exposing even the most realistic objectivity as a paranoid conspiracy. Polanski set the bar high for this in ROSEMARY, by having Mia Farrow's paranoia be utilized to cast doubt on the reality of her situation, even though at the same time as we know the supernatural is behind it all. Rosemary and Jessica prove you can unsplit the difference between the real and the delusional, and that in fact, the difference is--as quantum physics proves--all in your head. (full)

(July 10, 2010)

Take it from me, the first time you run into 'The Lollipop Guild' (while astrally traveling the psychedeli-brick road) is enough to give even the gutsiest space cowboys the yips. They're like those little weird demon guys in the bottom corners of Sgt. Pepper's Lonely Hearts Club Band which scared me as a four year-old (back when first hearing the full alien weirdness of Harrison's sitar on side B, was terrifying beyond any palpable physical threat). When in college I began to read the work of the pioneering psychonaut Terence McKenna on 'the machine elves' -- common mushroom and DMT hallucinations-- small, elvin beings that exist in alternate dimensions but are nonetheless real, dancing in lockstep unison as they paint the plurality of worlds onto the time/space canvas like a curtain of slow motion paint bristle soft shoe that's hilarious yet terrifying, joyous yet disturbing. When I saw them during my own travels in college (and after), they were even wearing plaid, just like the Guild (which came first, is of course your immediate question - did I see them like that because of the movie or did the movie costume designers dress them based on patterns from their unconscious?!!) Mine had garden hoes instead of lollipops and lacked that terrible gold hair, but otherwise - yeesh. Good thing I'm a drinking man. Or was. I'd nah go down that road again unarmed. 
--
Thus as an LSD-quaffing college kid I found the living link wherein Eastern mysticism, indigenous shamanic vision quests, and Western schizo paranoia are all linked. When I learned that the Monarch 7 program used Oz imagery during their hypnotic programming, I wasn't a bit surprised. But in thinking about it, I also wonder where the line between hypnotic programming and mythic archetypal psychology intersect. Saying the iconography of Oz is used in a ritual that is itself possibly fiction, makes it the definition of myth (in my mind) come into focus as a narrative both true and untrue, a 'possible fiction' or a reflection of some truth so large normal reality cannot encompass it (full)


ALSO - OSLA -

Blue Testament: History Channel's Hot Hot Hell. 
(DV, 2011)

Occult Streams of the Amazon: 13 Prime Witchcraft-y Recommendations:
Blood-Orgy of the She-Devils (1973), Haxan (1922), Southbound (2015), Witchouse (1999), Satan's School for Girls (1973), The Church (1989), Burn, Witch, Burn (1962), Voodoo Man (1944), Chandu and Magic Island (1934), Little Witches (1999), Mark of the Witch (2014), The Eternal (1998), etc.
(Oct. 2016)

Guide to Cable's Paranormal / Ghost-Hunting TV Shows

(DP - August 2012)

Rite of Passage - the Archons begin their Feb 2013 chi/soul energy harvest

Wednesday, November 12, 2014

THIRTEEN WOMEN (1932) + Peg Entwistle, the Ghost under the Hollywoodland Sign


Imagine if Fu Manchu's insidious sadist daughter Fah Lo Suee (Myrna Loy) in the unbelievably racist but very entertaining MASK OF FU MANCHU (1932) went off to a girl's finishing school in America, tried to pass as white, pledged a snooty sorority and was "outed" as half-caste by the evil sisters, and forced to leave school in shame. Naturally she would wait ten years or so for her cold-served revenge, wait until they were all ensconced in their respective jobs and luxuries, then slowly and creatively destroy the lives of everyone in the sorority, one at a time, with the power of hypnotic suggestion via her astrologist boyfriend.

Man, I'd love to see that, wouldn't you? And for an hour, we can. Loy, who at the time she was swathed in roles as Asiatic temptresses, plays Ursula Georgi in THIRTEEN WOMEN (from the same year) does just as Fah Lo Suee would, driving to suicide the very same sorority members who got her kicked out through suggestion and rigged horoscopes.

Knowing her justified vengeance is on its way helps we in the audience endure sleep-inducing scenes of some of the titular number of women, who gather on Irene Dunne's Westchester veranda, with its indulged boy child and continual flow of chauffeurs, butlers, and cops, to discuss the spate of recent deaths in their party. Turns out they all had their horoscopes done by a mysterious swami Yogananda (C. Henry Gordon) who's been sending them letters saying the stars predict their deaths! What the swami doesn't know is that Ursula isn't sending them his predictions, all for health and happiness, but her own, predicting death. Yogananda thinks he must be losing his touch when he reads of their demise. Why didn't the stars predict this?
Answer: because the stars didn't predict Ursula would meddle in their cosmic message giving (this leads to all sorts of cosmic questions, i.e. why didn't the stars predict Ursula's changing their message and thus killing the women through the power of suggestion?) 

Dunne's materialist beeyatch will have none of it. But, in the age of rational thinking, the notion you can avoid fate through strenuous college educated denial begins itself to seem like a kind of obstinate 'scientific fundamentalism.' Yet it's smart just the same since clearly belief in these grim horoscopes sent by evil Ursula may just make the deaths happen. In short, even if you know the stars never lie, their interpreter easily can. (Hence my feelings on it are a typical Piscean dichotomy: I don't believe in astrology, but I know it's real.)

To illustrate that point, Dunne's sunny veranda is contrasted with the shadowy eastern mystic exotica apartment shared in NYC by Ursula and the Swami. Schooled in the arts of hypnotic suggestion as per her exotic birthright (she's "half-breed type, half-Hindu, half... Japanese, I don't know..." labels detective Ricardo Cortez), she spends the days and nights toying with his affection to enhance his anxiety about his "skills" at divination.

It's based on a novel by Fortean Society-founder Tiffany Thayer, so you know the astrology and hypnotism involved in THIRTEEN WOMEN aren't dismissed by him as mere poppycock or treated with disrespect. And Tiffany was a dude, so you know he probably got ostracized in school himself. A man named Tiffany no doubt has vengeance on his mind against any number of schoolyard taunters.

Myrna Loy may have been gliding on a semi auto-pilot through a slew of these kind of 'evil Asian' or 'wild half-caste' femme fatale roles as an MGM contract player at the time, but she's still got Loy star power radiating a cool wicked allure and never phones it in. Unless you're a prom school snob who's never felt the sting of a snubbing it's hard not to admire her drive, and secretly be rooting her plans of bloody vengeance to come off, even (or especially) when they include blowing up that 'adorable' moppet of Dunne's. 

It would have been great if they got a real Asian actress, like Anna May Wong, to play the part. Though she may not look caucasian enough to pass, the racism would have some real bite, then, but one understands if not forgives perhaps these pre-code baby steps, and if you love Loy as I do you have a special spot in the dark of your heart for her early Hindu-Asian vamp roles. What she lacks in the warmth and wit of her later persona she makes up for in slow-measured cobra staring. And as a villain she's quite complex--and as her main opponent, the single mom of rich whiteness that is Irene Dunne seems hardly a saint... When Ursula tells her of being raped at the hands of white sailors while a still a child,  Dunne isn't even sympathetic, but merely snaps "You're crazy!" 

But even then, Ursula's racist. She talks of how her "white half' craved the care and respect due her, i.e. she buys into the idea of white superiority, that white people need and deserve extra care and respect not afforded to the more savage non-white races. Telling of her desperation to pass as white she notes that Dunne and her friends "wouldn't let me cross the color line." Hard to believe that so few films even in the pre-code era were so blunt. Imitation of Life, eat your heart out! This chick actually is doing something about it! She's taking matters into her own hands, and getting revenge. And I respect that. There should be more of that kind of thing going around, but producers are always afraid of riots, and Southern distributor boycotts. 

David O'Selznick produced, which may explain part of why the California veranda scenes are so cloying; he loved that stifling flowers and maids nonsense, the kind of thing that reminds me of being bored as a kid. Dunne's star started to rise as the film was being prepared for release, so it seems like the cool murders were cut to make room for her to stretch out on that veranda. At least the veranda is filmed indoors on a set; something about too many outdoor shots depresses me in a film like this. Real daylight should be banned from supernatural-tinged thrillers, though big crowd scenes at train platforms (LA's La Grande doubling for the Hudson Line out of Grand Central) help make the film feel truly A-list. The big train chase finale is train lover catnip!


Alas, even with the Dunne-upping, THIRTEEN WOMEN didn't do very well critically or commercially and still hasn't earned the cult reputation it deserves (in my opinion). Perhaps the well-scrubbed rubes of '32 hated to be reminded that their callous racism was inevitably heading back around to haunt them via the slow, inexorable spin of karma. And men don't like realizing just how easily their hormonal desires can be used against them, i.e. that falling in love with a pretty exotic girl may mean said girl's manipulated them, not that they're irresistible and just found a disposable mistress they don't have to worry about marrying (due to miscegenation laws), that love might be something easily harnessed and co-opted as a weapon (film noir was still a war away) rather than a wondrous magical blah-blah that goes on between two white people, with other races and half-castes free to serve said white people as domestic servants or prostitutes but not to find love themselves unless they die at the end or are otherwise ostracized.

Naturally the forbidden aspect of all this led to a huge craze for DH Lawrence adaptations and other 'miscegenation fantasies.' In these romances,  it's never in doubt that the non-white woman is inferior to the white man she loves; she's crossed a line, dared to love outside her people, and usually has to die in the end (preferably jumping into a volcano to appease the censor Gods ala Bird of Paradise) so the white guy can marry the long-suffering dull-as-dishwater white girl waiting at home.

What makes 13 Women so unique is there's never a doubt that Ursula is superior, mentally and coolness-wise, to every other character in the film. She has the whole male population snowed, including investigator Ricardo Cortez. Her only mistake is in letting her thirst for vengeance cloud her judgment at the very end. But before that, she's a miracle of diabolical cunning: seducing and beguiling every man in a ten mile radius, driving an array of white ladies to murder and suicide using only the power of suggestion, shamelessly trying to kill an innocent child, effortlessly avoiding the police dragnet out for her by shacking up right under their noses in Dunne's gate house, having seduced and moved in with Dunne's chauffeur --it's all pre-code gold. As I've written before, the censors let sexy Asian characters get away with all sorts of kinky madness no white chick would ever be permitted (as long as the people playing them were really white, in make-up --see my award-spurning Skeeved by an Asian).


And so it is that Loy's Ursula goes down swinging, diving onto the tracks in the wake of an onrushing star, head unbowed, even robbing Cortez of the special joy of nabbing her. And once she does, the film ends with nary a shred of follow-up to the white dogs she's left dead or post-traumatically distraught. The star claims her and that's it.



That in itself might make you want to see it again and again, as I have, especially since parts of it are better than Nyqil, which then makes the weird Loy sequences all the more dreamlike as you gaze on them with one eye open, and the great rushing shooting star dissolves into the camera lens and all the stars and victims and treasures are no more. And it's pretty short. 59 minutes. No word exists on why they edited two of the 13 women out --did Selznick think his rube audience couldn't count that high? Maybe Hollywood just couldn't handle that many women at once --too dangerous to the status quo? I can see it now: "Ten's the limit!" Selznick exclaims, "Any more and the South will riot!"

But what happened to one of those cut girls?


Top: Entwistle as Hazel Couisns in THIRTEEN WOMEN (premiere: Sept. 16, 1932);
bottom: Entwistle as herself in NY TIMES (death: Sept. 20, 1932), a victim to Hollywood and the power of suggestion.
That brings me to one of the women--Peg Entwistle. A scene of Entwistle killing her husband after getting a letter from the swami was almost entirely cut out of the film except for the single shot of her standing in their boudoir with a knife, looking down in horror,  her own dire horoscope at her feet by her dead husband, and an overlap dissolve of screaming headlines (above). Was it perhaps a bad reaction to her theatrical performance in a a pre-release screening that led to the rest of her scene/s being cut from the film? Did this acclaimed stage actress ham it up too fiercely, unacquainted with the subtler forms of big screen acting?

Whatever the reason, she was dropped by RKO before the film was even released, and man she fell mighty hard, straight down to the rocks. In other words, distraught over Hollywood's could shoulder snubbing, she leapt, in real life, to her leap atop the Hollywood sign, just a few days after the release of her only film, Thirteen Women-- a film about the power of suggestion, and of the evils of gossip and snap judgments to derail careers, invisible forces that can drive women to murder and/or suicide. The stars never lie, but whomever controls the stars--be they God, Ursula, or RKO--can make whatever celestial adjustments suit their whims.

Who knows why she chose not to stick it out? I won't be coy in my mystic prowess and suggest some life imitates art occultly-foretold fate even when said fate is fiction, but I will venture is that a lot of actors are bi-polar and easily confused when it comes to make believe. Good actors can be enormously susceptible to the emotions of their characters, i.e. their roles bleed into their personal lives, sometimes fatally. In Thirteen Women her character is hypnotized into murdering her husband during a black-out, and this seems to have carried over into reality, as if the missing scenes found a way into her soul, like a kind of self-projection compulsion recreation disorder. We're in the black-out too. It's as if we can only hope some combination film archival sleuth and Montgomery Clift in SUDDENLY LAST SUMMER somehow merge together and the repressed memory--that long excised scene of Hazel Cousins stabbing her husband--is at last unearthed in some long buried preview version. Until then, the spirit of Entwistle can have no rest. Her ghost still walks, they say, around the base of the letters, scaring off tourists and whitening the pallor of intrepid ghost hunters.

Clearly Entwistle had issues with this kind of actor-role power of suggestion psychoses going into Hollywood, which may explain why she was such a success doing Ibsen's THE WILD DUCK on Broadway. In that play (hod onto your cigars, my armchair Freuds!) she played Hevig, a sensitive daughter who.... kills herself at the very end. She allegedly was so good she inspired a young Bette Davis to become an actress. Maybe she was too good.


In the end, Hollywood rewards tenacity and gumption. Even terrible films endure forever, so if you're in them, so do you (unless your scenes are all cut).  Nailing the oblique existential pain of Ibsen without a camera present, ala in the theater, ultimately dooms your best work to the void. Hollywood's a tough racket, with a wide audience, where talent and charisma win out, provided you endure with trouper-level patience -- unless somehow they decide to bury you. Loy toiled diligently through a solid decade of vamp roles, stretching from silent to sound eras, waiting for Hollywood to stop saddling her with exotic femme fatales, but she never complained loud enough to earn top brass ire, nor did she blew her Asians off. She tackled each new half-caste or full-caste with sensual relish, and eventually she rose above the typecasting to become the fist cool wife in cinema, Nora Charles. And if Peg had bothered to read her stack of unopened mail in the foyer before taking that long walk up the hill above her bungalow and jumping off the sign, she would have realized she'd been offered Hedvig again in another production of Ibsen's Wild Duck, so her options had far from dried up.

Maybe she's still doing Hedvig out in limbo, caught in an endless loop of life imitating art not wisely but too well.

Here are the last lines of The Wild Duck, after Hedvig has shot herself (my underline):

Relling:
May I inquire,--what is your destiny?
Gregers:
To be thirteenth at table
Relling:
The devil it is.

Life imitates art a priori to the art.

In THIRTEEN WOMEN, Ursula implants suggestions into Hazel Cousins' (Entwistle) mind via hypnosis. Hypnosis is a tool for being able to influence the unconscious, and it's this unconscious mind that must be courted and accessed by the conscious self in pursuit of great acting. It's where paranoia is born, and where artistic gold is forged from molten lead of mania, despair, craft and inspiration, sometimes all at once

Without consciously surrendering the reins of ones' being to one's unconscious in some measure, a truly great performance cannot be achieved. That's the heart of 'method' and it can sometimes unhinge actors to the point their offstage personalities change in affinity with their characters. The unconscious doesn't always give back both reins.

Being too good at playing a suicidal woman onstage surely commingled with Entwistle's own genetic depression. Her mind was a pile of kindling responding to nightly Hedvig matches, sparked by Hazel Cousins and all the 'suggestions' of suicide going on around the other characters. Her summary rejection by Hollywood fanned a fire so large that no curtain call or vodka binge could quench it, all while a letter that would have kept her working for another six months at least lay hidden under a stack of unopened mail in the foyer. If that's not a sick sort of unlucky 'thirteenth at table' kind of fate, what is?

The Hollywoodland sign was right above her house; all she had to do was climb.

They took the 'land' part of it down awhile later. Her story, though, is far from done.

People who've snuck over the fence to stand below or near the famous sign sometimes run into her phantom (as seen in PARANORMAL WITNESS.)  Apparently, she leaves the scent of gardenias (her favorite flower) in her gliding eerie path. (See Stephen Wagner's: The Ghost of the Hollywood Sign or the short film and e-book by Hope Anderson.) It's bizarre how that all works: ghosts, scents, power of suggestion, unconscious, art, cinema, color lines, snubbing, fear, depression: LA.

She's become an emblem of Hollywood Babylon to the locals, and to me.

I hope one day we'll find the original preview cut of THIRTEEN WOMEN and finally see Entwistle's full murder scene, so we can judge for ourselves. Maybe then she can finally rest in peace--the heaven escalator take-up reel can roll her under the angelic white light lens and project her onto heaven's screen at last--and what was once just a truncated 60-minute wisp of a film will finally be a decent length and so weird and pre-code violent it can stand up to anything, even the sudsy micromanaging fingers of O'Selznick. Alongside the original pre-code cut of TARZAN ESCAPES and the excised Myrna Loy in her underwear singing her verse of "Mimi" in LOVE ME TONIGHT, this is my biggest 'censored outtake' reel excavation' fantasy. Similar recoveries have already happened to FRANKENSTEIN (the return of the girl being actually tossed into the pond, rather than the old cut right at the moment he starts to reach for her after running out of flowers), BABY FACE (the restoration of "Crush out all sentiment!" in the letter from her Nietzchean mentor instead of the bad faith "you have missed the meaning of my teaching"), and THE BIG SLEEP (here)! Come on and make it happen, please, God of the movies!

Until then,
Peg Entwistle, 
may you find the peace in the endless obsidian scene, find the stardom
denied you in lights
by a cutting room snub
in Los Angeles.

May exhumers of dead reels
undo your scene's cold knifing.
May Tinseltown's fearful fathers
be judged cowards 
for snipping you down to a single scream,
lest you shred with your thousand sharp edges,
the dull leaf Dunne's center holding.

Let the autopsy of your shattered soul restore your role
on Blu-ray
or at least DVR,
but, either way, forever,
so your solo sign vigil might at last be relieved,
gravity reversed, soaring up and up to the top drive-in screen 
of the Forest Lawn.

Let thy night's shrouded woe be shed,
as it flutters o'er LA's orange grid--
like tinsel in the Santa Anna wind
turns to swaddling cloth
for a newfound print.

Bette Davis loves you!

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