I've loved David Lynch even when I hated him, but up until the awesome BAD LIEUTENANT 2: PORT OF CALL NEW ORLEANS, I admit I had a hard time with Werner Herzog. For example: I just couldn't 'get' AGUIRRE, WRATH OF GOD (monkey armies? When?) and GRIZZLY MAN (there's audio of a fatal bear attack and you just show yourself listening to it on headphones and don't let us hear it? I made a whole movie savaging that decision) Then there's Herzog's titles, which like MY SON... are often whole sentences in length: LITTLE DIETER NEEDS TO FLY? Excuse me? Am I blocking the runway? EVEN DWARFS STARTED SMALL? Es tu serio? Do we expect them to be born larger than normal?! My Argentine ex-wife had an old moldy PAL tape of DWARFS on our shelf for years and just the spine filled me with horror at the thought she would one day force me to watch it. It was the title more than anything else, a dumb jokey pun supposedly underlying some kind of GUMMO reconstruction of JACKASS-style hooliganism. As a Herzog title might read, I THANK YOU VERY MUCH BUT I'D RATHER GET A ROOT CANAL).
But now that I'm old and wise and have a good DVD player, am divorced from that Argentine --the moldy PAL tapes are gone and I've grown to appreciate Herzog's hallucinatory nautra metus, his anthropological mysticism, his lysergucolic documentario-synclasticism, his willingness to let an eye for artistic composition and high strangeness give the impression his static panoramas are hurtling across time and space far faster than the rest of the planet, which turns out to be the same thing as standing motionless while the planet revolves below. I can't help but admire his willingness to heedlessly plummet into the void of insanity alongside any character who happens to be going that way, rather than hanging around on the precipice making excuses like Barbet Schroeder, even if the result is sometimes the same.
Newly minted in my admiration, I went into MY SON MY SON, WHAT HAVE YE DONE (2009) with open arms... and came out opened, and exposed.
Based on a true story about a troubled California man who killed his own mother after getting too deep into his part in a local production of Elektra. Herzog takes that germ of police blotter headline and brings (of course) a journey to Peru into it and cranks the insanity til it floods every corner. Michael Shannon plays the matricide perp, Brad. A recording of long-dead and tres obscure traveling blind preacher Washington Phillips singing "I was Born to Preach the Gospel" plays the voice of God, while the Quaker Oats guy on the Oats tub in the pantry supplied God's beaming face (and it's an effective combination); Chloe Sevigny is Brad's patient girlfriend. She tries to channel his madness by bringing him into her theater group, but you can't exorcise holy madness with the Orestia... she should have waited til they covered Bye Bye Birdy. Better she should move on, there's nothing he has anyone could possibly want... She should, like, call me. Compared to Brad, I'm the picture of sanity.
|do ya bend mighty low?|
Back at home his clinging mom thinks the answer to his madness is more Jello. And so what can a poor man do, once Orestes starts speaking to him from across the centuries, bidding him borrow that old samurai sword of his uncles and carve his way to freedom? Well, most of us would just move out, as he should have long ago...
As Don Wilson of the Jack Benny show used to say, "there's only one Jello! Look for the big red letters on the box!"
On that note, I think the part of Herzog's quest to find the holy grail of pure charismatic messianic madness and capture it on film may be a smokescreen for his private worry he already found it and lost it, namely in the eyes of the late Klaus Kinski. For the recent BAD LIEUTENANT--of which MY SON is almost a sequel thanks to similar cinematic patina and supporting cast (Shannon, Brad Douriff, Imra P. Hall, and Michael Pena)--Nic Cage brought his own line of insanity, a hipster American Kinski with more of a gonzo sense of self-aware humor. There was little room left in BAD LIEUTENANT for Herzog to project his post-Kinski stress disorder -- Cage filled the void. But Shannon doesn't have that leading man glow. Without a strong lead to delimit his relentless naturalism, Herzog's liable to forget that it helps our appreciation of onscreen derangement if we first see someone else in the film act normal at least once or twice. This lets us get our bearings, gives us a direction in which to go.
In other words, watching Kinski go insane was watching Kinski period, but you can tell Michael Shannon isn't really crazy, he's just a moderately reptilian-looking actor exploring the full scope of the manic-messianic complex. There's no charm to his insanity, no charisma, no reason we can see for anyone to put up with his ravings. Unlike, say, Robert Duvall in THE APOSTLE or Graham Faulkner in BROTHER SUN SISTER MOON or Gregory Peck in MOBY DICK, you don't want to throw down your breadcrumb sins and follow him outside the gates of Eden.
Someone like Kinski may have been unbearable to work with but we can see why Herzog kept going back to him. Remember when Klaus was a hunchback shot by Lee Van Cleef in A FEW DOLLARS MORE? I mean look at those eyes (below), they're worth enduring any amount of abuse, if you truly care about making archetypal myth, of capturing genuine madness which is the 'only performance that truly makes it." Michael Shannon just doesn't achieve it, he doesn't have that same unholy glint of mischief in his eyes --he can act crazy very well--he even looks crazy--but he's not crazy. You can't fake it that deep. You are or your aren't. God, when are they going to put Huston's FREUD out on DVD, so we can see Kinski make love to a wooden leg? I'm standing by, wad of bills in hands.
|This guy knows what I'm talking about. Sane Udo is crazy anyone else... and we love him for it.|
As the Herzog stand-in to Shannon's mercurial Kinski, Udo Kier indulges his lead actor's tantrums and irrational mood swings with the resignation of a rich older gay man indulging the violent whims of his rough trade houseboy, or perhaps Herzog himself. This indulgence only vaguely taps into he genuine fascination artists feel around those crazier than they are, and the horrific toll of soul-emptying world weariness it takes to try and make a film with someone who's completely delusional. Just to try and get even a little of that mercurial lightning on record, one has to risk death, money and aggravation. But unable to connect to Shannon, Kier doesn't project the fascination and structuring talent that would possibly placate his star. Since their relationship never becomes vibrant or larger than life, we never really understand why they even bother hanging out with each other. Shannon's Brad doesn't need a man, he needs a doctor with a talent for convincing paranoid schizophrenics that anti-psychotic medication is oatmeal straight from God's loving farm.
Herzog's worked with other crazies besides Kinski, of course, many of them clinically insane, but since Shannon doesn't bring any of his own looney tunes baggage, he has to settle for whatever was left behind by past actors in the vine-covered boarding house of Herzog's fetid, fecund vision. And we sense--not by any mannerisms or tells on Shannon's part--Kinski is working ghostly machinations between the synapses, a matchmaker creating the space and then stepping back into the shadows, perhaps too far. There's too much respect and not enough spittle. One hungers to see Shannon give us just a little of, say, the primal scream commitment of Crispin Glover screaming in fear at the sight of a single black glove on the kitchen floor in Lynch's WILD AT HEART or Nic Cage in BL2 babbling about his lucky crack pipe in BL2.
In the end, what can we deduce about Herzog's pet motifs? Hanging out with messianic schizophrenics keeps him sane, maybe, but he'd never get so many details of the devouring maternal Dionysian Kali goddess so very exactly right without firsthand witness to the giant mantis alien that sucks the psionic marrow out of every unopened third eye, which is why society is structured to keep the third eyes shut at all times.
This mantis isn't actually a hallucination but the only real there is, and the ability to see the way blood runs in rivers just behind the thin adhesive bandage of temporal reality's aching skin-- hurtling in every car ride towards crushed oblivion-- is enough to make you gouge your eyes out, to no avail. (like that cut line "I can still see!" on THE MAN WITH X-RAY EYES).
Enlightenment and spiritual awakening in the average individual leads to separation from the social order, which has no way to gauge or evaluate the sudden conversion of a once-normal 9-5 office drone into a state of 'holy madness.' The only difference between schizophrenia and holy spirit, then, is time and place, coherence of expression, and artistic outlet. For example, Brad's crazy mom spoils him, buys him instruments and art supplies and paper the moment he mentions a whim to try something, and he's thus blocked from doing any art because of her suffocating supportiveness. If she could just leave him alone, or provide him with rules to rebel against, his madness would have contours to call its own.
Seriously, didn't any of the people involved in this film ask themselves how or why someone so clearly suffering from latent schizophrenia brought on by survivor's guilt and an overbearing mother would manage to keep any friends or colleagues, let alone get to date Chloe Sevigny!? What's wrong with this land, this America refracted through the Herzo-Lynchian fantasmatic? I do not know. But here's what I did learn from MY SON MY SON:
2. No matter how bad things get, old country blues and/or gospel can save you. They should play the blues round the clock in insane asylums. When I was deep in misery, I used to sit around listening to old LPs of Blind Blake, John Lee Hooker, Leadbelly and Blind Lemon Jefferson, and always felt better, and when things got really bad, Washington Phillips, whose "What a friend We have in Jesus" has been the closer on dozens of my mix tapes, perfect right after Zeppelin's "Achilles Last Stand." For Brad, it's Phillips' "I was Born to Preach the Gospel (and I sure do love my job)" which he takes literally as a cosmic message. Dude! I've so been there. Part of the reason the LSD San Francisco rock scene covered so many old blues songs becomes apparent (beyond the post-folk revival) in this context. Nothing gets you out of a bad trip head space faster.
3. To really escape the mantis and open the third eye, an artist/writer needs to break away from their urge to always write things down and reconfigure all experience in the terms of their art, to instead live in the moment in pure joy and unrestricted awareness. Art--though higher then most other forms of escape--is still escape, a way to break short of merging into the all-consuming flame of direct spiritual experience, i.e. complete surrender of ego, of self as different than other people and the world around you and the stars around that. Instead, we get really, really close and then remove ourselves from the moment in order to write it down, photograph it, draw it, record it... etc. Creating art may be what stops us from going over the edge of madness, but unless we let go of the rope once in awhile we'll never see the bottom, so what can we really talk about other than our own navels? We will never accept death, never leave our body, nor dissolve in the oceanic sea, and suddenly re-assemble as if every cell of our body had just been to the cleaners --unless we plunge, sans pen, sans camera, sans eyes, sans everything into the abyss and therefore back into ourselves, forever changed back to the same.
Perhaps this last idea is succinctly exemplified in the way we will spend a vacation in an exotic foreign land squinting through our cameras rather than soaking up the views with both eyes open. We find ourselves saying "isn't this fun?" or "Oh, look at that mountain, honey!" or "Caitlin, are you having a good time, Caitlin?" as if needing to constantly bring ourselves back from the abyss of pure egoless presence, preferring to work on solidifying the memory of joy via photos and talking rather than abandoning language and recording devices at the door, so to speak. Writing helps us remember moments that we never really had a chance to experience because we couldn't wait to get home and write about them. We think if we let go of the rope it will swing back our way, but it doesn't. A new and better one, electric, plugged right into mainline of God's flexed arm like a two-way morphine drip, comes instead, once it's too late... that's what faith is - that leap into the blackness on the chance someone's gonna swing out and grab you from the other side of the big tent.
4. Freedom from Permanence: This is beautifully realized in a scene with Shannon hiding out in a dark Mexican hotel, raising and lowering a glowing bare light bulb down into the center of a ring of prescription eyeglasses, and then back up again, creating a flower/sun/Tiffany lamp/mandala pattern shadow on the table--a brilliant illustration of the freedom an artist has once they've let go of trying to record and preserve everything. Each raising and lowering of the bulb is a perfect mandala sun flower, unique and non-reproducible. Brad has no need to figure out how to film it, record it, or get it into a gallery or make money or gain fame from it. He's just in it for the beauty. Riveted, all else gone to shadow.
The moral of the story? Next time you're really in it for the beauty and you get that tap on the shoulder from the giant electric hand of your Quaker Oat God, try not announcing how spiritual you are to your horrified family and friends, just 'be' in that space and come to terms with the value of your own direct experience. Keep it a secret that you can express only in anonymous good deeds.
The ego, like any lover, thrives on adversity. The longer you ignore the ego the sweeter its songs. It starts giving you more of its hoarded stash of dopamine. You learn your ego's sitting on a huge cache of solar brilliance and spoon-feeding you muddy shadows to keep itself in power. The person who is deemed mad has managed somehow to knock his ego off its throne (be it by drugs, electro-shock, lack of sleep, meditation, etc.) and breaks open the cache and lets all the dopamine sunlight flood the whole damned place. This person is labeled mad because he initially feels a huge urge to keep this holy state going as long as possible, and to help others get there too. Rarely works though. Better he should learn to let go off both those urges
Instead he better learn knowing to surrender even that goal, instead of shaking the lapels of those still asleep, he should just pray and chant on his own time. Otherwise they just might have to burn him at the stake or crucify him on Golgotha. So he learns he better keep the ego around in however a diminished form, to not upset the apple cart, and he can balance that in art. Within art you can bury all kinds of magnificent truths people aren't ready to hear any other way. We dismiss ideas that challenge our egos outright, but we'll always stop for a good fiction, one that stealthily addresses ideas of madness and artistry and newly-minted holy men wondering where they're supposed to go now that they're selfless in a selfish world they themselves have made.
MY SON MY SON has a lot of that kind of inner problem, the way spiritual enlightenment won too soon can let the ego in through the back door and turn one into a raving lunatic. When the house is only "almost" empty, it's really not empty at all; roaches and rats lay claim to the podium. You can spot a rat messiah a mile off, and you should run quick away.
Unless of course, like Herzog, you like to make movies about rat messiahs. Ja? In that case better make sure you have at least one very magnetic, charismatic rat. If you don't... you just might wind up adrift on a raft heading down the Amazon towards unseen rapids... and not a camera in sight.