Showing posts with label Claudette Colbert. Show all posts
Showing posts with label Claudette Colbert. Show all posts

Saturday, July 30, 2011

The Blossoming of Judy Jones: FOUR FRIGHTENED PEOPLE (1934)


A cherished lump of stocking coal for Cecil B. DeMille devotees, FOUR FRIGHTENED PEOPLE (1934) is remarkably lapse on realism for being such jungle-set escapade: no one seems to actually move through the jungle, or deal with any real danger, i.e. dehydration, tigers, or malaria. The frightened four's trusty guide whips up a camp with ladders and tree houses latched from vines and trees every night and the next day the men are free to mope after the 'blossoming' Claudette Colbert. A chimp (in Malaysia!) steals Claudette Collbert's clothes while she showers in a waterfall--the big DeMille money shot of 'did we or didn't we see something' prurience--and her emergence in a costume made of leaves, like an amazon queen, is greeted with slack-jawed approval by the now lusty journalist and irritated Englishman. It's fine, but it's not TARZAN, or RED DUST, or even art. So what is it? A portrait of a beat-down librarian who finds her groove in the jungles of Malaysia? You betcha.


Even in the days of the pre-code, nudity was a very rare commodity. One needed an excuse for the censors, and enough doubt and blur to cover all 'ahem' bases; the best excuse was 'naturalism' - i.e if you want to show naked women, go to remote locales where scanty (or no) clothing are the norm.  D.W. Griffith's THE LOVE FLOWER and THE IDOL DANCER (both 1920) starring Griffith's then love, Carol Dempster, are prime examples. The legitimate stage meanwhile was dank with productions like Rain and West of Zanzibar. And into this mess comes Four Frightened People. It was originally a novel, but was then adapted by Bartlett Cormack (writer of plays like The Painted Veil and The Racket) and Lenore J. Coffee, turning into something far more like a play, which suited DeMille's silent film-bred ambitions. Old Cecil liked to lens elaborate tableaux as opposed to kinetic action so we move from a scene of the lovers tied to a tree and surrounded on all sides by shadowy black figures moving closer--the lovers romantic and enraptured as they face certain deathn-- to being back with our island matron who's enlisted the entire female population of some remote Malay village in a proto-Planned Parenthood. No one actually ever moves anywhere, except off or onscreen.

So while not officially an adaptation of a play, FOUR FRIGHTENED PEOPLE makes sense when you imagine it in this context. We must read the palm of this film like a reverse fortune teller: one went to the theater in the 1920s to see what silent cinema couldn't give them, a story wherein people actually speak, and to see hot live girls in sarongs so the menfolk in the audience could lust after them via opera glasses. Jungle films allowed, nay enforced, a strict dissolution of the then extreme moral code. One simply couldn't sleep in separate bedrooms when on the jungle floor with snakes and tiger and lusty skulking natives all around. It was too hot to wear a corset, and good luck trying to keep your full-body swimsuit intact should you stumble on a swimming pool or waterfall.


Now you get the picture, and it's one that's been clouded in the misty waterfall of modern society. Who cares about waterfalls and chimps swiping your threads these days? Now you can be gay and interracial in public; now you can sleep with a girl in a hotel room and not need a marriage certificate or have to worry about the hotel detective barging in; you don't have shotgun-toting fathers dragging you to the all-night justice of the peace; you don't need to be lost in the jungle or stranded in a remote corner of the tropics to be 'free' to let your hair down, take your glasses off, or fall in love with... gasp... a poesy-spouting Herbert Marshall.


There's a great gag where the rich old matron is taken hostage for a sack of rice equivalent to her weight (which is why they chose her instead of Colbert's Judy Jones, with her skinny but shapely arms) to be delivered in a month (or they eat her) - and the matron might give you the impression she's a pushover, but she's a saint! I've never agreed with a crazy old society committee type before, but I'm all for planned parenthood, and it's a nice bit of inverted morality (going against the code by implying the need to use protection if you're going to be tumbling in the jungle rather than just lecturing against it). The matron also gives Judy her makeup bag before she departs (with her little dog too) and as the remaining three move closer and closer to Edenic savagery, Judy Jones stumbles on lipstick, eyeliner, facials, and, one imagines, contact lenses. Out of nowhere come wooden cups and things that might take one some little time to make if they didn't have a massive crew of technicians just out of frame.


So while the BLUE LAGOON / CASTAWAY fantasia has been forgotten in the last 20 years thanks to loose morals, it may in the future re-emerge as our fantasy of life without cell phones  Now that we've so overrun the globe that 'getting away from it all' isn't an option even in fantasy, the only way to imagine getting out from under the suffocating flag of debt and demand is to bring the whole edifice down in an apocalyptic crash, so you might be free to roam, hunt, and take whatever junk you can find without worrying if you can afford it, living debt-free, and most of all, shooting back and shooting often, fishing without a license, and drinking and driving, all without guilt or anxiety.


Until all that happens, we still have these relics, these outstretched palms ready to predict the past, this breadcrumb trail down through the years to an era when fantasy was attainable merely by escaping from a plague-stricken ocean liner in the dead of night. The funky aroma of the jazz age lingers all over FOUR FRIGHTENED PEOPLE, and if it seems static, just imagine you're watching it on Broadway, and the close-ups are seen through your trusty opera glasses. Now maybe you understand the appeal that silly waterfall scene might have onstage. Now that's a blossoming, am I right, bud?

Friday, July 22, 2011

God bless the Orgiast / who's brought his own: SIGN OF THE CROSS


Cecil B. DeMille's SIGN OF THE CROSS (1932) mixes pre-code decadence with stilted odes to the Lord of Dullness, have mercy. It makes a great exhibit A for the case against the prudes, as this was a Catholic-sanctioned favorite yet is far more lurid than anything they might condemn. Like much of Hollywood it quietly snickers at these prudes and rubes for treating it like some holy writ. DeMille loves to slyly  mimic his own audience in the lengthy final coliseum scene and its vast array of naked women tied with garlands being offered to giant gorillas, and even Amazons vs. Pygmies.


While ostensibly being something that could be shown in Sunday school, THE SIGN OF THE CROSS harbors such a pre-code phallic yen for lurid orgies and grotesque spectacle it's like sneaking an EC horror comic into church and having no one know the difference. The lurid tableaux that get the Romans howling and leering are the very reason after all, that we're watching this film, not the wearyingly Christian dialogue. While posing as a saintly preacher telling the sad tale of Christians being thrown to the lions, De Mille is really our own delighted Nero (here played by a false-nosed Laughton, set to medium-low) and the movie audience is really the slavering Roman crowd, turning away in horror from the spectacle while peeking through their fingers, leering and judging and gasping all in one emotional outburst of repressed desire. The Christians, as depicted here, are very uninteresting. We wait for the lion's jaws the way kids with shaky legs wait for church to finally fucking end.


Maybe that's because decadence is cinematic and Christianity is not. Jesus didn't understand the joys of a circus. But that kind of three ring showmanship is where De Mille's heart is really at. His story may preach meekness but, aside from their suicidal tendencies, these simpering Christians are strictly like from Dullsville. De Mille never shows any spark of life in them: they just pose like old paintings and drone on at their secret meetings until violent Roman intervention is all but begged for by an impatient theatergoer. Even the saintly and sanctified Ann Harding even seems to be rolling her eyes at her dad's endless sermonizing and terrible fake beard (below).


And besides! These Christians may preach a good game, but in a short millennium or so they'd be torturing and burning astrology-minding pagans just as viciously as they're being tortured by them now. Where's your messiah now, see? M'yeah!


But as long as we're not stuck alone in a room with Ann Harding, things are pretty lively in SIGN OF THE CROSS. A great moment is when Frederic March is racing his chariot to the secret Christian meeting and goes plowing into his clandestine lover Claudette Colbert's carriage; De Mille cuts from the calm and seductive Colbert to March, racing to the finish and clutching the reigns like a boy told to take out the trash right at the climax of some special film, if you know what I mean:


Besides, who wants a whiny virgin Christian with a water pitcher when you can have sexually experienced Claudette Colbert in a milk bath? Only a fool! Only a man young enough that his acting style is one long John Barrymore impression (March actually played the man, more or less, in 1930's THE ROYAL FAMILY OF BROADWAY), a dramatic choice probably explained by his lack of guidance from DeMille, who was notorious--even Lucas-like--for his lack of direction for his up-close actors. De Mille's lack of dramatic subtlety can make even the most bitterly pious of small town prurients choke on their smuggled-in pint of Dr. Silver's Golden Elixir. At least I hope they'd choke, and not completely miss the point of all life. For as Oscar W. notes in An Ideal Husband (which I caught yesterday on TCM): 
"Do you really think it is weakness that yields to temptation? I tell you that there are terrible temptations that it requires strength, strength and courage, to yield to. To stake all one's life on a single moment, to risk everything on one throw, whether the stake be power or pleasure, I care not -- there is no weakness in that."

Special thanks to Glorious Trash's Joe Kenney for recommending the DeMille box set! My natural inclination to avoid anything with Christians in it has until now prevented me from seeing any  DeMille pic--even the non-Christian ones, just to be safe--but SIGN is hardly a biblical epic at all but rather a horror film, similar to one of my top five essentials, Todd Browning's DRACULA (1931). Like that film, directed by Tod Browning, the hissing oceanic quality of early sound adds an extra frisson, as if the air itself is being photographed and recorded and is in its own way even thicker and more nurturing than the bottom of a dark ocean. Like DRACULA, CROSS even ends with lovers marching out of a deep cellar's steep stone steps into the wrathful sunlight, hand in frickin' hand.


In DRACULA it's the still-human survivors going into the dawn after staking the count, but in CROSS it's the reverse! It's the doomed Christians walking to their deaths at the hands of the pagan idolators!  For though Christians are 'reverse vampires' (drawing crosses in the sand, making them out of sticks) they're still outsiders, the cast-offs, the lost, the elderly and fearful, the desperate for salvation, and they can be hypnotized, tricked, by any good cult leader into dying and killing and blood-drinking with alarming ease.

The thing is, can actors be tricked so easily? Can they look up from their private life Gomorrahae long enough to feel the burn of that cross upon their forehead, to suffer through another deadening sermon from that old Catholic Legion of Decency? Hell no. In two years from this film's release the production code would end all this fornication and savagery with enough intolerant patriarchal force enough to make Nero's tyranny seem restrained.


The most heartbreaking scene for me was when March kicks out his big Fellini-esque dinner party--including the always delightful Ferdinand Gottshalk, who gets off all the wittiest and Wilde-iest cracks--at the behest of his buzzkill Christian girlfriend. You see these huge slaves carrying huge kegs and ice buckets leading the way down his marble steps and away from his pad - Nooooo! It's so painful any drinker will be clearly rooting against the Christians from then on--we've all had stick-in-the-mud crabby girlfriends like that, girls whose sole aim is to get us away from our friends and make us miserable, alone with them and their cat and their stupid tales about who they saw in church who just got engaged--and so I say: go get 'em, Nero! Let the lions rend Wilde-jailing buzzkills everywhere. Two hundred pieces reward for every Christian turned in! Free Oscar Wilde and send in Joe Breen to fight the pygmies! PS - He'll lose!!


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