Showing posts with label fairy tale. Show all posts
Showing posts with label fairy tale. Show all posts

Thursday, April 09, 2015

BabaDOOK! Jennifer Kent's Psychotropic Fairy Tale


Films aren't bad just because they're familiar and use overused cliches. Think about it, mate, and you'll see great art sometimes comes in colors so familiar you want to scream in overwrought ecstasy like a glue-high teenage time-traveling John Waters in post-Disney Times Square. Soap operas are often trite, cliche'd and overwrought but that doesn't mean we should dismiss Douglas Sirk; costume dramas are often barrenly obsequious but that doesn't mean we should dismiss Jane Campion; and monster under-the-bed suburban mythopoetic fairy tales are often insufferably whimsical and Danny Elfman-scored but we can't dismiss The Babadook. A quick Sheila can take the Gorey-Addams-Grimm signifiers overused by Tim Burton and go deep into their source, the nightmare parable fore, the zone where men (and boys like Burton) dare not go (it's too close to the, um... you know what). It has to be a resourceful and courageous Shelia to go there, but if she's brave and resourceful enough she can slither her scoop down past the popcorn saltless center for the black brass kernels at the bottom of the lowest ebb nightmare bucket. Mmmm-hmmm, good on ya, Sheila! Tim Burton can't even look you in the eye now.

Such a Sheila is the newest great lady Australian filmmaker Jennifer Kent, and The Babadook (2014), out on DVD and Blu-ray this week, but crafts from that Gorey-Addams-Burton cloth a Shining-Repulsion (1) collapse of the consensual real. It's the story of a mom and her squirrelly son going totally bonkers--she half-crazy from lack of sleep and sexual frustration and he from prolonged anxiety about his missing father--and co-creating a poltergeist-ish manifestation of their collective unconscious energies, and if--with its magician's hat and bony fingers--the title monster can come off a little This Way the Wicked Kruger Comes Depp-ensian Dr. Caligari Cat in the Hat 'high on mercurochrome- whimsical, it still has more than enough genuine menace to make it closer to Kubrick than Disney... most of the time, anyway. 

Like our daily dreads, the pop-up book Amelia (Essie Davis) finds on the doorstep starts out Gorey-normal but soon evolves into a genuine, disturbing murderous threat, with drawings of Amelia herself, possessed, stabbing her child to death, gone as crazy as James Mason at the climax of Nicholas Ray's Bigger than Life. (1956), making the book half-R.L. Stine, half legitimate death threat, with pull-tabs.


It works because at the core of this archetypal mysterious ghost intruder lurks a great hybrid archetype, and unassimilated animus for mom Amelia (Essie Davis), representing her dark id/shadow wish fulfillment (to be free of her difficult brat once and for all), and a grim devouring father figure for the boy, Samuel (Noah Wiseman). We all know this nightmare figure, so common to sleep paralysis, usually the opposite gender to us, they wait until we're almost asleep, or trying to spend a little me-time, if you know what I mean, then start thumping on doors or rattling chains, hammering away at our nerves as we try to repress your inner rage, until it breaks off and comes back in poltergeist form and your sense of reality shifts and the border between dreams and reality collapses. 

And Kent gets it--probably better than any filmmaker yet--how gigantic adults seem in the eyes small apprehensive children. I had forgotten it myself, having not been a child in quite awhile, but Kent brings it all back, to ground zero of childhood nightmares, that sense of relative smallness. Even Kubrick never quite dared deal with that monstrously large parent element. The one time Jack Torrance seemed bigger than normal he was looming over a model of the maze and neither mom nor son could see him. But Kent shows how children see themselves as normal size and adults as (relative) giants. As her mood gets blacker, Amelia gradually seems to grow to ogre-size; our perspective changes and she's shot from low angles, and her anger at Samuel morphs her (sans CGI) into some dark evil thing. 

When I was very young I used to have nightmares about my mom creeping into my room like a vampire to drink my blood. I can still remember how she moved, like she was simultaneously swimming in slow motion and moving too fast to run away from.  When I was scared in the dead of night I'd run in to her room to wake her so she could stand guard while I went to the bathroom.  This one time though, she sat up slowly and straight like a vampire rising from a coffin and moaned really low... and it was like my nightmare was coming true. I knelt in submission, buried my head in my hands and started crying and screaming, "I'm your son! I'm your son!!" 

We joked about it for years, but at the time I knew true fear. 

Is there anything worse a very young boy can imagine than his mom, his one true protector, turning evil on him? It's easy to forget you ever feared her once you get past the breakwaters of adolescence; the passage of mom from benevolent giantess to a sweet if nagging allowance-payer is a one-way street and we're glad to not have to look back. We modulate our perceptions so that we presume we've always seen from the same height, but a film like The Babadook can remind us, as good horror movies do, of all the terror we grew so hard to forget. 

As I wrote about The Shining, cabin fever is a very hard thing to study, as just showing up to study it rapidly dissipates it. One is either killed like Scatman Crothers or sucked up into the madness, as with the semi-sympathetic father whose poor brain oscillates between giggling sadism and paternal sympathy for Marilyn Burns in Texas Chainsaw Massacre (1974). Those kind of characters are so rare in horror that when they show up we take notice. Like Frederic March becoming Mr. Hyde halfway through the terrorized Miriam Hopkins' plea for help, Amelia in The Babadook or Ray's ogres in Bigger than Life and In A Lonely Place exhume that fear our source of comfort will turn on us. Having very little (adult) experience reading children's books I can't be too scared of the Babadook book in theory. But I have relied on The Thing (1951) for most of my life to save me in times of trouble, and if I put it on during one of my regular dark nights of the soul and the film had changed, if Captain Hendry was now a sadist in league with Dr. Carrington, and tortured people or something, that yawning terror of my mom sitting up in bed and moaning like some beanstalk vampire giant in the dead of night would come roaring back. Films are great in that sense, they can be edited but they can't really change, especially on DVD. 

But the Babadook terror rolls in both directions: The vulnerability and trust involved with familial love hinges on acceptance of uncanny extremes, for a mother must love even the most loathsome of creatures--the beast, the frog, the rat, the touched and wayward Richard--giving them, at the very least, a kiss, an embrace, a bottle and a place to sleep it off in, in order slowly grow them into a prince. If the mother can't provide this, the child snaps and begins to darken into something worse, trying to create for others the terror he feels as a result of his mom's ambivalence. And the mom, via the uncuttable psycho-umbilical root that connects them even past death, that root no machete or pill can sever, comes tumbling down the well after him, barking at him not to put her in the root cellar. 

Coraline
(SPOILERS) But while, for example, the horrors of cloistered, sexually dysmorphic animus shadow-projectors, like Catherine Deneuve in Roman Polanski's Repulsion (or Mrs. Bates in Psycho), ended their isolation with their murders and sins exposed, pinned to the patriarchy-enforced consensual reality cork board like still-twitching wasp wings (and old Jack Torrance never quite made it out of his maze), the mom in Baba passes through the Repulsion needle and out of the Overlook cabin fever, past even Ring 2's child services and suspicious neighbors, into the safe press clippings of the Taxi Driver "hero" fantasia. Developing farther in fact than any psychotropic horror character before, Amelia gets all demons safely integrated rather than merely repressed or succumbed to; she learns that madness, once harnessed, becomes genius. If you're not willing to let go of all self constructs, from surface persona right down to your twitching core, you will not not re-merge with undifferentiated consciousness. Amelia's strength as a mom lies not in Ford tough Magdalene invulnerable cloaking and burning as we might expect, but raw Aussie gumption and the power that comes when you finally get down so low, as the saying goes, you can touch off from the bottom and push yourself up to the surface like a rocket, far faster than if you were merely swimming. John Ford had the Depression, war, the harshness of the era, and drink to propel him into genius. Spielberg though, had only his childhood enduring schoolyard bully anti-Semitism, but he was saved by the power of fantasy and Ford's westerns. I've got a personal history with drugs, alcoholism, recovery, decadence, years of undiagnosed depression, spiritual enlightenments and disillusionments, W.C. Fields, Camille Paglia, and Howard Hawks. We all got something to draw on, is my point; childhood trauma informs the choice of comfort. My mom as a vampire translated to a lifetime love of Dracula.


Admittedly, the children's book / nursery rhythm gimmick, while creepy, is also overly familiar: from Edward Gorey (left) and Charles Addams-ish drawings -to everything Tim Burton ever made. But they're all usually tempered with some degree of levity. "Good fright, pleasant screams," as the creepy narrator of The Inner Sanctum radio show used to say. When the death threat implied is tempered with 'just kidding' bad pun, one misses the macabre tone of unedited nursery rhymes or Grimm's Fairy Tales, which offer little Gorey/Burton/Addams-esque macabre winkiness and lots of genuine dread, made all the more chilling by their bland, Hallmark-cheery facade. I was amused by Gorey as a child but now I look at his stuff and think he's way too disturbing for my adult sensitivity. Maybe it's that as children we know where death is, we were just there not so long ago, and so death can't suddenly surprise us. For very young children the big fear is never death--which is too abstract and far away--but of pain, and most of all being lost, separated from one's mother in a strange place, with no phone number or direction to the parking lot. For parents it's that death is suddenly far closer than what might be deemed safe. Babadook's children's book gimmick would be just cliche if not for its blunt unremitting threat, moving slowly and gingerly from playfully macabre to outright hostile, threatening, malicious, obscene even as it never strays from the psychosexual Lynchian ostrich nasal lampshade Joe Campbell crucible in order to harden into what might be a 'next stage in a woman's life" sequel to coming-of-age myths like Twilight, Maleficent, Frozen, and Snow White and the Huntsman.


"I'll make you a bet, the more you deny, the bigger I get!"




All in all, it's pretty Freudian, especially when the pop-ups begin. And the score emphasizes and distorts Amelia's disintegrating mentality; in one great scene Amelia looks for her son and you hear his calling her, muffled and echoed in the mix, making it hard to pinpoint (we're never sure if it's just a hallucination). While the kid is being terrorized, she's downstairs and the cuts back and forth exhibit a profound grasp of the way the repressed emotions and sexual frustrations of a widowed parent can spontaneously generate autonomous external threats, as in Dr. Morphius' monster "from the Id" in Forbidden Planet or (single mom) Jessica Tandy's Birds.


All told, mythically-speaking, Kent and Babadook is what Jane Campion and The Piano used to be, a female furie and her bloody offspring masterpiece, up from down under, come to wade through chthonic swamps of menstrual blood and societal taboo, dragging her son, daughter, piano, canoe, and civilization and darkest shadow id behind her, surrendering to, and then conquering, her darkest shadows as she slouches towards us. In Kent we maybe have found a female Polanski-esque Nicholas Ray to shake the "Yellow Wallpaper" madness and horror back to its primal core, the childhood fear that one day you'll wake up and your parents will be gone, leaving only their demons, their madness, addictions and dysmorphia to babysit you through your slow genetic deflowering. You can't run. You can't hide. You can only endure and stand up, unafraid, unbowed, present your warrior stance, emit your battle cry, and let unflinching courage drain your demons down to shaking junkie shadows. 

Unconditional love: no monster can survive it. And vice versa. 

NOTES:

Tuesday, October 09, 2012

Sandahl Bergman vs. the Helots: SHE (1984)


I don't care what the haters say, BATTLESHIP (2012) is awesome. Maybe it's because I stayed home sick the day I saw it, so was both more relaxed and delirious than usual, or because I had a tolerance for the awesomely named Taylor Kitsch but I haven't seen a junk film with a greater sense of how to rock this cocktiquely since GI JOE: RISE OF THE COBRA (my praise here). But I didn't come to talk about expensive board game-based sci-fi cinema. I'm here to talk about SHE. No, friend, not the 1935 SHE starring Randolph Scott as a dull Arctic explorer resisting the alleged charms of snooty Helen Gahagan and I don't mean the 1965 Hammer SHE starring a genuinely charm-packed Ursula Andress dealing with a flock of snooty Brits. I mean the Italian 1984 SHE, the one you've probably drifted past a dozen times on Netflix's streaming list, with poor Sandahl looking up from a dingy corner of the cover, sword ready, waiting to be helicoptered into your field of  vision. Well, drift past no more! The helicopter stops here. This is the SHE for me.

You would think it's based on the H. Rider Haggard novel, but this trip follows its own drummer the way BATTLESHIP follows theirs, and only touches on the Milton Bradley source. Here we have post-apocalyptic post-modern meltdown world full of every prop they could scrounge: leftover World War Two ordinance, plastic fangs, and feathers and the feeling a lot of this was shot in the producer's back yard and orgy room section of his mansion. Anachronistic sights include: a bunch of youthful aesthetes listening to an old-fashioned gramophone and having a big Roman orgy before waking up in the middle of the night with plastic fangs to eat their guests; a swimming pool with unattended beach balls; girls with swords; goth rockers operating like Humongous times Caligula; a giant dude in a tutu and feather boa who keeps people trapped in bird cages; flagellants; fog machines; tuxedos, gladiatorial combat arenas, guns.... And there is great dialogue:

Shandra: "This doesn't make sense"
Aisha: "Shandra, this has nothing to do with sense."

I know I'm not alone in my "appreciation" for SHE. On the trenchant lurple.com, DF Dresden says: "Like me, you’ll be wondering how much LSD was dropped during the writing of this cheap, crazy post apocalyptic production.’" I didn't have to wonder, lurple. I just knew.


Indeed, for in addition to its borrowings from just about every corner of the prop department, SHE has a countercultural vibe that recalls another post-apocalyptic sci-fi film, GAS-S-S-S (1971). The last thing Roger Corman directed before he left AIP to form New World, which later produced a bucketload of films like SHE in the wake of CONAN's success, it's got GAS-S-S's nicely deadpan hip anachronistic tone (after the bomb, there is no more linear progress, so all centuries of fashion are fair game). Both are full of "wait, did he really just say that?" kind of moments, perfect to share with real or invisible Robotripper friends. And there's hot chicks from the era before plastic 'enhancements' turned every New World rack the same, if you'll forgive the expression. SHE's a trip, all right!


What SHE of course lacks that GAS-S-s-S had in spades are long stretches of music by Country Joe and the Fish, but that's a good thing. Instead there's Motörhead and lots of fuzzed-out Rick Wakeman synths. Much "better".  Still, GAS-S-s-S would make a good double bill with SHE, though, and Godard's WEEKEND (1967). All three have that episodic anachronistic structure, where heroes wander the post-apocalyptic landscape encountering various seriocomic factions and anachronistic historical characters they must battle or get held prisoner by, or fall in love with, terrorized or tortured by, or lectured to by... about communism.

 

The thing is, we know Corman's funny, clever, hip and Godard is all those things and more, but the makers of SHE are an unknown quantity. GAS-S-S-S had Edgar Allen Poe on a chopper; MONTY PYTHON had a limbless black knight still game for a squabble; SHE has a sailor-suit wearing bridge guard who looks like Paul Tomas (yes, that Paul Thomas) with an eye patch, yellow bandana, and the word 'Texas' written on his forehead, doing impressions of (I wrote them all down, impressed and aghast): Groucho Marx, W.C. Fields, Popeye, Mortimer Snerd, Adolph Hitler, Walter Winchell, Jackie Mason, Harry Von Zell, Senator Cleghorn (from the Fred Allen Show!), James Cagney, the Black Knight (from Monty Python and the Holy Grail!), in that order. He also becomes a whole chorus line, because he keeps multiplying. Oh yeah, and he sings a snatch of the theme from "Green Acres."

"Great" as all that is, without Bergman, wearing an array of sexy and cool costumes, showing off all the sword skills she learned for CONAN and generally making you sometimes believe she's in a better movie, it would be one hell of shitshow. But as I wrote in my praise of CONAN, Sandahl was the love of my adolescent life, and if you were like me--a Bergman fan who made super 8mm CONAN-inspired movies very similar in found object aesthetic to SHE--then it's SHE you I will. (That's a Yoda impression--hey where are you going?!)

SHE came out in Italy the same year as CONAN did, which on its own shows you 1) no one makes imitations of successful films faster than the Italians, and 2) There's no real 'market' for excellent dancers in genre movies unless post-modern peplum sashays back into popularity, and 3) Bergman's typecasting as a sword and sandal type served her in rapidly diminishing returns. But even diminished she shines. Heroines like Xena, Buffy, and Beatrix Kiddo today just get stunt woman Zoe Bell to do their more dangerous work (once you notice their hair is always in their face for the high kicks, it's hard to notice anything else -- so don't), but Bergman did all her own fighting in CONAN, and it makes a huge difference; seeing her size up two opponents with her scimitar, for example, you know from her look she's got the strength to wield it, that it's not some plastic wavy little shard; she's amazingly toned, and when she swings into action her hair's not in her face; we see the fury and dancer's tolerance for muscle tension in her eyes. She snakes through the whole film with such a lithe grace that we get mighty, mighty mad when she's killed. The vengeance is sweet in the way it seldom is in the more staid and formulaic revenge excuse scenarios. We genuinely wanted her in the picture longer, we wanted more scenes. And so to see her so quickly typecast and forgotten as someone who doesn't really have a future outside of the Conan cultist realm or in little dance parts here or there (ala XANADU) hurts us like a Thulsa Doom asp. Oh Sandahl, why why WHY did you choose to play the boring villainess Queen Gedren instead of the (also boring, but more active) lead in RED SONJA? Was this your version of Lugosi refusing to do FRANKENSTEIN and thus forever marking him in producer's secret ledgers as 'obstinate' and ensuring a long downward spiral of crappy parts in crappy pictures? Was it because your features didn't work with red hair? We would have been find with a SANDY BLONDE SONJA I assure you. Either way You left that movie like a snake without a head.


On the other hand, SHE is world's better than RED SONJA, no matter which role Bergman would have played. SHE's sense of agape jaw aesthetic arrest is helped, not hurt like so many claim, by the backyard junk post-apocalypse post -modern cheapness. The relatively big budgeted ($18M) Richard Fleischer-directed RED SONJA on the other hand is a dud no matter how sick you are while staying home from work. Believe me, I've tried.

For example, consider the helot. I'm referring of course to Frank Capra's MEET JOHN DOE and Walter Brennan's rant about the helots when trying to convince Gary Cooper to give away the fifty dollar bill he's received. As you read the upcoming quote (spoken with great gumption by old Walter), imagine he's talking about the freedom of making a low budget no-CGI early 80s Brechtian free-for-all like SHE vs. enduring the producer interference and studio pressures that come with all the millions it takes to craft bigger budgeted junk action movies out today, like THE AVENGERS (the BBC one) or CONAN THE DESTROYER:
"All right. You're walking along, not a nickel in your jeans, your free as the wind, nobody bothers ya. Hundreds of people pass you by in every line of business: shoes, hats, automobiles, radios, everything, and there all nice lovable people and they lets you alone, is that right? Then you get a hold of some dough and what happens, all those nice sweet lovable people become helots, a lotta heels. They begin to creep up on ya, trying to sell ya something: they get long claws and they get a stranglehold on ya, and you squirm and you duck and you holler and you try to push them away but you haven't got the chance. They gots ya. First thing ya know you own things, a car for instance, now your whole life is messed up with a lot more stuff: you get license fees and number plates and gas and oil and taxes and insurance and identification cards and letters and bills and flat tires and dents and traffic tickets and motorcycle cops and tickets and courtrooms and lawyers and fines and... a million and one other things. What happens? You're not the free and happy guy you used to be. You need to have money to pay for all those things, so you go after what the other fellas got. There you are, you're a helot yourself."
Were SHE made today it would no doubt have endless CGI dragons and some fresh-out-of-helot-school rich man's son producer who would insist director Avi Nesher pick an aesthetic - make it ancient or post-apocalyptic, but not this weird limbo where WW2, hippy counterculture, the Inquisition, and ancient Rome all live side by side. But it was made 1982 (the height of my own post-apocalyptic barbarian moviemaking career) and so the tactile delights of using actual props and monster makeup are just baller enough to steer SHE into the timeless, anti-establishment, no-CGI forbidden zone where films which kill careers and get no love anywhere are suddenly aged into anti-helot relevance. With an American star, Israeli director and mostly Italian crew, SHE is one of those rare international productions that turns its tower of Babel culture-drain into an advantage. When your movie is going in six different directions at once, don't reign it all in, shoot for twelve more!

On that note you might make an all night anti-helot Netflix stream festival with Nesher's SHE as the middle feature between GAS-S-S-S and the amazing Caroline Munro-starring sci fi (Italian Star Wars ripoff) STARCRASH (1979), and top it all off with a GHOSTS OF MARS or THE WARRIORS chaser, and at last you will know that the aesthetic of super 8mm backyard cinema lives on, as Big Daddy Mars, or a Baseball Fury, or a Joe Spinell, or a Texas-branded Paul Thomas clone impressionist, or any other kind of gaudy patter-spewing, scary make-up sporting gunsel... so don't fuck around with us Nork, and keep your pecker dry and the world will turn... into a post-modern/apocalyptic thrift store prop wasteland... where Sandahl lives.

Friday, July 31, 2009

Alice Part 2.2: The Looking Glass Dolls


(see also part 1, Why don't we Just Go Ask Alice?) The once innocent figure of Alice has grown warped by time's funhouse looking glass to become a token of phallic empowerment, coupled (wisely) to amnesia and embodied by the lovely Milla Jovovich in the RESIDENT EVIL series. Yeah, I said it. Regularly waking up in a strange shower and working her way past sterile booby traps down poisoned white Raccoon (City) holes, this Alice's wonderland is a video game version of Hell. All nonstop threats and very little love, the amnesia she's granted after each death proves her only balm. From a mythic standpoint, Milla's Alice trades coy Lewis Carroll innocence for guns and high kicks; she deals with undead monsters and corrupt post-apocalyptic governments and death not ends it. She is both fully mature and unborn, sexy but essentially genderless, a series of super-conscious pixels mired in the quicksand of shifting animus relations, doomed to spend the rest of her life wrestling with the sticky shreds of her cocoon. Hers is a dream from which one awakens only into yet another strange new level of the same endless first person shooter arcade game.

We can see the reverse of this personal stagnation in the mama's boy phenomenon, i.e. Norman Bates, unable to sever the hydra-like apron strings of a domineering mother, growth stunted in a loop of censorious homicide. While the girls with bad animus relations may simultaneously revere and fear their fathers (punching like a guy, as it were), the boys simultaneously resent and "represent" their mothers, in wig and apron string cleaver. In order to blast loose the Self from this repressive quagmire of unassimilated archetypal energies, some real force is required. Death--real or symbolic--is often not even a viable solution --especially if you're just one of a million clones.

But the egocide of acid works, baby: you don't have to die, just let go of your gun and submit to an alien frisking, with looove.

'Twas the psychedelic drug explosion of the late 1960s that first caused a drastic and much needed push in this direction. Women were shown a different way forward than just copying or condemning men, or buying into man's narrow view of what constituted ladylike behavior. When the scholars, artists, writers, musicians and filmmakers got a hold of LSD, the whole pop culture burst at the seams, as did gender roles one way or the other, adding a revisionist slant towards like-minded artists of the past - the Marx brothers, Humphrey Bogart, Dali, and of course Lewis Carroll's Alice. The "Go Ask Alices" are indicative of this. Girls who would have aged into light blue/gray beehive hairdos and terrible dress sense became instead goddesses of eternal coolness and debauched vengeance, and/or dumped at the emergency room door by a panicky dealer who then sped off.

But even demonizing mind-expanding drugs at least opens up a discourse, just talking about altering one's mind has a tendency to alter it, so it makes sense that in the 21st century it's not even polite to talk about why you don't want to talk about it. It's the pink elephant in the room and once you dare to actually behold it, reality itself begins to loosen and slip away. Pretty soon the elephant is right there, bigger than life, getting more tangible by the second, and within minutes you don't even remember a time it wasn't always there. Reality bends and folds and now you remember the elephant from when you were four years old and it just came home from safari. Sounds messy and costly in the long run and yes, you do get stomped on, but hey... an elephant!

Psychedelic drugs have their own animistic shadow in the "gifts" that help the heroine on her mythic journey. Before acid, the mythic jewels bequeathed on an Alice by her hippy caterpillar animus were mere signifiers. LSD was the white rabbit-shaped booster rocket, a literal bite of 'some kind of mushroom' that made you feel big or small (in that suddenly your vision could micro and macroscope farther than before in both directions). Millions made the journey before the door was locked shut by police and bad karma. Now these opportunities are crippled by media-perpetuated fear, urban legends, and draconian drug laws. When taken they're taken at four AM just so people can stay up longer, and they aren't particular about set and setting. But for a stretch of time 40 years ago or so, for a nominal fee, anyone could buy a round trip into the recesses of their own forests, where boyfriends were revealed to be wolves and woodsmen rolled together, and fathers were revealed to be slack-jawed televisual zombies hung up on a martini lunch Madison Ave trip. Lit up in a brilliant flash, the lines dividing light and shadow, ego and anima, yin and yang vanished leaving only the Unified Self... even if that Self quickly dissolved again back into its polarities, that was OK. You'd seen the light -- you weren't just feeling around in the dark anymore; you 'saw' in that flash of light the contours of the room, and now knew in which direction lay the wall switch.

One of the places this sense of awakening and possibility really flourished was in the short-lived Czech new wave cinema of 1970 which brought such avant garde weirdness as DAISIES (which I despise) and VALERIE AND HER WEEK OF WONDERS (which I love). This last is especially fascinating, a truly complex "adult" fairy tale, fragmented through the psycho-sexual looking glass of vampire imagery, straight out of a storybook you remember from childhood that may not have existed in this reality.

A young girl, Valerie, lives in a small Czech town that's being visited by a circus/carnival. While surveying the clowns and jugglers from her window above, Valerie spots a mysterious vampire figure--The "Weasel"--and from then on its a mad masquerade, as he menaces her and vampirizes her grandmother (her mom is--as is usual in fairy tales--absent) and later the Weasel turns out to be Valerie's father, maybe even her son. Meanwhile Valerie's grandmother regresses in age, and there's near-incest galore. Valerie is given a pair of magic earrings that cause her to teleport through time and space.  In one of the most beautiful and bizarre scenes, Valerie is implicated as the devil and fastened to a pole in the center of a bonfire by the roused rabble. Yet she merely smiles down at them in a warm, absolving way, and uses her earrings to vanish at the last possible second. The end finds her walking through what seems to be a post-production picnic orgy, that same enigmatic Mona Lisa smile on Valerie's face, grown now to bewitchingly mythic proportions. At one point she even looks right into the camera and smiles warmly. Anyone, male, female, straight, gay, old, young, is bound to be bewitched by this young actress's preternatural serenity and auburn beauty, causing a vast frisson of potentially impure thoughts mixed with the urge to protect and nurture her already impressive intelligence, just like her friendly 'Eagle' - a mix of familiar and friendly animus. We might flip back and forth from good to evil a dozen times as spectators all in that one moment, but she's already seen it happen with her own Weasel father. She's beyond it all; to paraphrase a metaphor from part one, she's already hugged her werewolf. It may not be quite a prince yet, but for the nonce she's just fine with having a dog.

Then there's LEMORA: A CHILD'S TALE OF THE SUPERNATURAL, which the always trenchant Michael Atkinson sums up in a Village Voice article:
Richard Blackburn's long-fabled Lemora: A Child's Tale of the Supernatural (also 1972, obviously a key year) exists in a suffocating, ur-Southern Gothic nightscape all its own. Unashamedly shoestring, Blackburn's dream odyssey through pubertal agony drips with Freudian syrup, but it's also a fervidly physical film—the midnight back alleys of Old South ghost towns are not places you'll be longing to revisit. More so even than Carnival of Souls and Night of the Living Dead, this mysterious phantasm plays like a visit to the underworld.....
As is the case with fellow indie cult hits CARNIVAL OF SOULS and NIGHT OF THE LIVING DEAD (both 1968), the poverty of the locations creates part of the creepy affect, the feeling one is adrift in a flea-bitten midnight zone between intentional Brechtian distancing for a post-modern aesthetic arrest and the cheap carny spookshow thrills of schlock. Like all good Alice tales, LEMORA involves a plucky young heroine, Lila (Cheryl Rainbeaux Smith). leaving her kindly but clueless preacher guardian in the middle of the night to seek out the wild dangers of her "real" father, a presumed weasel (i.e. gangster werewolf).

The poverty row emptiness gives LEMORA the eerie two-dimensional frisson of a childhood nightmare. Lila's journey begins when she stows away in the car of a sleazy couple to get to "town," which turns out to be a few cardboard storefronts in a small, darkly lit, empty garage. Rather than making the film laughable, this "unashamedly shoestring" quality adds to the dreamy disconnect. All the extras and actors she encounters are grotesque parodies of sexual adults as seen through the eyes of a child, a drunken pair of brawling lovers, a creepy bus ticket cashier, slobbering leering animals, etc. The more cheapjack and surreal it gets, the creepier, the more uncanny, the more the feeling the entire world is indoors, or underwater, or asleep.

But the "Alice effect" in LEMORA actually comes not from the usual stock of menacing males, but from the coven-like peer pressure of the older women. Lemora herself is a succubus-type who gets Lila eating raw meat and drinking blood and possibly dabbling in lesbianism--and there's an old hag who sings an eerie nursery rhyme while walking slowly in circles around Lila while she's imprisoned in a shed. There wouldn't be another matriarchy this creepy until Neil La Bute's WICKER MAN remake! And here we realize why:  the Bruckheimer bottom dollar feeders of Hollywood have a frat boy's fear of castration so there's no powerful women like these in our modern Hollywood myths --only arm candy and maybe a syrupy old grandma for Peter Parker. And LEMORA has all the things big money boys are still struggling in their inner female's sticky webs to get away from. They'd rather not be reminded, like Jimmy Stewart in VERTIGO, that they're not ever going to escape their Midges.

But the truly sensitive non-hack artistes aren't afraid to fall, Johnny-Oh. They say the unconscious (anima) of every old male artist is a young girl, and vice versa (or maybe it's just me who says this), that all the ages and genders ultimately meet halfway in BENJAMIN BUTTON-style criss-crosses, as the psyche is slowly illuminated, the consciousness grows dark and the unconscious inherits the burning building. And when we grow weak and elderly our soul energy is so vibrant it's barely noticeable. Old interests return, part of the reason why children and old people get along so well (or why I'm finally eating candy every night for dinner like I always dreamed of). The key to discovery of self is the brave meeting with these inner figures of your past and present, light and shadow; the magnetism between genders and generations is sublimated into art and myth, not repressed or acted on in some trite sexual/literal way. That's why drugs like LSD and mushrooms should be regulated and dispensed gingerly, but never suppressed or demonized. With research and proper set and setting, they could change the world overnight for the better. The real dangers to our future, as LEMORA indicates, are the preachers, moralists and hysterics, the ironic distancers and the ego-blinded. The addictive nature of repression is the real dark power at work in our communities, censoring with violence what it can't control (i.e. handing out life sentences to minor first time drug offenders), never admitting to itself that without darkness, light itself becomes dark, to compensate, resulting in sudden RAIN-style grabby outbursts from once-chaste reverends. The outlawed darkness is forced to become light just to go in there and save the day.

Balance--not triumph--is key. That's why John Lennon knew he had to invite the defeated Blue Meanie to come hang out at the end of YELLOW SUBMARINE. Alice would have done the same for you. And you'd arrest her just for that?

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