Showing posts with label Satanic films. Show all posts
Showing posts with label Satanic films. Show all posts

Friday, September 02, 2016

10 Reasons: THE CAR (1977)


Nobody said living in a post-JAWS monster landscape was going to be a busket of clacks and thistles, because--no matter how far above sea level you may park your groovy one-hearse town--the scythe, she a-come a swipin'. This is the high-octane truth learned by one unlucky black customized Lincoln when it innocently incurs the ire of a small posse fronted by one wife-beating demolitions expert (E.G. Marshall), a Burt Reynolds imitation motorcycle cop (James Brolin), a relapsing alcoholic deputy, and a cadre of various out-of-order western bit characters in THE CAR (1977). But hell, before it's dispatched to that great infernal pit-stop down below,  this one-of-a-kind low ridin' custom Lincoln learns a valuable lesson and wreaks some unleaded vengeance upon several no-good hippies, a few cops, and even an innocent lovely brunette, in the process giving literality to phrases like 'drive through' and 'dust-devil'.

The ne plus ultra of land-based Jaws rips, the CAR rocks so hard it rattles like a spray paint can in an echo chamber. You can imagine the Universal Studios bigwigs, intrigued by all the money earned by JAWS, and THE OMEN, the nationwide yen for the occult and Detroit muscle cars, watching the script for a demonic souped-up black town car terrorizing a small desert town all but write itself. As if they needed proof, SMOKEY AND THE BANDIT came wizzin' by two weeks after THE CAR. 

Alas, it passed right on by with nary a victory honk. And so THE CAR was razzed off the road and left to its wild red yonders, leaving us kids to wonder if those red yonders weren't really right behind us, ready to flash their brights in the dead-of-night highway half-asleep moment. We kids loved it! I remember staring at the novel at Woolworth's, fascinated, imagination revving up. 

Well, in them days, the sorrows of small box office returns were the joys of prime time TV. I remember  my parents, me and brother watching it on its happy Friday Night Movie premiere, happy as clams, mom making popcorn and pouring ice-cold coke, my dad all whiskey sour-cheery and sharp-witted, my little brother and I flanking him, lobbing witticisms like blind shells at the screen (and if we actually made dad laugh it was like scoring a major victory). THE CAR was the kind of movie you could follow real fine even drunk or sugar and salt-addled. Good times. This blog's roots lie in night like that one. It maybe explains maybe why I hate Mystery Science Theater (it tries to steal my dad's affection) and why now, thanks to DVD, THE CAR glows in mine eyes like Rosebud roasting on an open fire in a KRAMPUS snow globe full of (blank).

Yeah I been watching a lot of MATCH GAME 78 on Buzzr.... for the same reason I love this film. Wanna make somethin' of it?

Blank: it's not just a space to be filled, it's a goal in itself.



Revisiting it for this post I noticed that, even now, I like THE CAR better than a lot of more than some of the more highly praised post-Jaws monster genre creations. I like it better even than Joe Dante's PIRANHA. 

And I love PIRANHA. 




1. Car Design

The problem inherent in just transposing the 'rogue shark besieges small tourist town' blueprint onto the Great American Western highway is that there's very few places for a car to hide where we won't see it coming. (It can't exactly leap up from under the asphalt.) At night the thing can turn off its headlights, and then snap on the brights at the right psychological moment. During the day it's hidden only by its blurring speed and the occasional tunnels or brush. Ingeniously--rather than trick the car out with air brushed horns and fangs (the way, say, Rob Zombie would)--THE CAR's designers bring Lewtonesque shadows to its outer chassis. Painted a dull matte grey-black, it looks like a miniature even though it's life size; the big grinning grille / front fender / headlights alternate looking vaguely like bull horns, teeth, or --to my crazy eyes--the glowering lamps of the mollusk in THE MONSTER THAT CHALLENGED THE WORLD (1959- below-left), which featured a similar bucolic western America setting facing an existential but localized threat.

Recently I took a frame-by-frame look at a few dark splotches in Val Lewton's 1942 CAT PEOPLE to try and figure out, at long last, what's going on in the shadows of the famous pool scene. You know it: Irina walks into the corner while her rival treads water in the middle of the pool--and then the shadow of a black cat emerges. When she crouches down into the darkness, now that it's all in HD, we see something is forming in between the shadow of Irina, the shadow of the corner of the pool, and the shadow of a cat, but it's just an indistinguishable animated ink blob; it's that rare kind of subliminal animation actually blocks imagery out rather than fleshes it in. It's just a half second or so of inked out darkness - blacker than the black shadows of a dark corner of an unlit pool room, but the effect is uncanny. Paul Schrader didn't get that concept for the remake, so had to use the whole make-up latex blood and placenta schtick, to far less effect.

CAR director Elliot Silverstein knows the reason JAWS worked such a number upon our popular imagination in the summers of 75-6 was the opaqueness of the water...As kids playing in the surf we were always weirded out by the fact that we couldn't see our feet (it wouldn't work near as well in the clear turquoise water of the Caribbean) so we could be about to stand on a crab pincer or get stung by a jellyfish or step on a gross slimy patch of seaweed. This experience makes deep impressions on the unconscious mind, i.e. the dark Lewtonian shadow. What we can't see right below us is simultaneously terrifying and intriguing. Similarly, the interior of the devil car is the mystery; we can't see who's driving, if anyone, nor can we totally know for sure why the car is even there (some Native American return of an ancient evil spirit idea is batted around) and that's part of its effectiveness. I'd have preferred we didn't get even the small interior view of the empty driver's seat (I have a feeling it was insisted on by the producer), but then again not showing anything carries its own penalty too. It makes literal-minded people ornery. Films like Blair Witch Project and Duel go out on a limb, knowing the ambiguity is either going to hit--and make a classic--or piss people off. 

2. UTAH!

Silverstein's original conception of the film was more Lewtonesque - with the idea that the car would be zipping around at high speed with its headlights off in the dead of night, flashing on its brights right before running someone down or totaling their car (ala Stuntman Mike). BUT hey, there's a few moments of that, to some fine effect, so don't worry. And THEN, in the daytime, we see Utah's gorgeous national parks with all the canyons and Mars-looking red rock piles and glory therein. Thanks to recent DVD and Blu-ray remastering it's now no longer just a "fun" film but a breathtaking lure to anyone who's become sick to death of big city life and longed to escape to where everyone knows your name and the closest thing to evil is EG Marshall.

Escape, the lure, the road west... Gerald Hirschfeld's camera never gets too over-the-top with art, just delivers the vistas. Hell, it's not rocket science.

The climax with its early dawn thing; the sun just coming up from between the far off mountains-- that's hard to get just right when capturing all the Utah scenery - but Hirschfeld does it. And the final shot with the smoke and the sun coming up like a big round eye of God... man, that's just totally the shit.

3.  Leonard Rosenman's para-diegetic score 

America was used to talking cars and intelligent VW Bugs thanks to TV comedy shows like HERBIE and MY MOTHER, THE CAR, but the way this devil car communicates is solely through engine revving and a horn from hell, a rising and falling  death rattle blast that Roseman's hip-but-never-ostentatious score gamely enfolds in the fabric of his score. He also great use of the desert wind whistling through idle band instruments as elementary school marching band parade practice temporarily halts out on a lonely track field, and the way that cacophonous sound gradually shifts into a lower octave as "the Car" rolls into view. The mounting engine drone, the cacophony of the instruments, the roaring wind, the children's panic, all fuse into the score. Great churning bassoons and oboes tap their way through Grieg's Mountain King's hallways and ye olde funeral dirge "Die Irae" (later heard in Wendy Carlos' Shining) and the long scary drones of octave drooping thunder; the piercing top note sustains and clanging cymbals merge flawlessly with hell's own car horn as it revs up for the kill and exults in triumph, Rosenman is clearly trying something new and cool, merging diegetic/ambient and score together in a way that has our ears always sifting around through the melody, in search of that telltale horn...

4. Kathleen Lloyd as Lauren

You can call the film derivative if you want--another JAWS-DUEL-EXORCIST hybrid ripoff--but there's no cash-centric mayor ranting about starting a panic and scaring off tourists ("so some car ran over a few hippies? Don't make a big thing about it and scare away the tourists?"); no defrocked alcoholic priest working as an auto mechanic who alone can stop it ("Someone's gonna have to climb inside that car and hang a cross around the rearview mirror, and I reckon it's gonna have to be me."), not even obsessive Ahab-like FBI agent with a tire tread scar across his face from when he was run over by the same vehicle in Alamogordo last month ("I'll get that car if it's the last thing I do!") etc. What the film does have, however, in spades, is a long, "boss" (1) ) scene wherein sheriff James Brolin's girlfriend, elementary school teacher Lauren, taunts the car from the dubious safety of the church graveyard to try and protect her terrified class. It's a real stunner of a scene and Lloyd brilliantly acts a full range of emotions, moving very palpably from terrified, to mad, working herself up to sneering provocations, and even branch-throwing, trying to goad whomever's driving to come out and show himself.  Her eyes getting dark and shark-like, glistening from fear-adrenalin but voice cracking from the dust stirred up by the furiously revving car, Lloyd gets the shake in her voice exactly right. She's ageless in this moment - with her big head and short sleeves she could be a fifth grader herself, or my fifth grade teacher from the same approx. time, Miss Zackon.



Her big moment here is so unusually human! It's the first time we've really cared or rooted for someone so much cooler and complex than we originally thought --and it's a girl! In JAWS, we like Mrs. Brody but she doesn't get much to do, shark-wise, and even in THE BIRDS (1963), Melanie and Annie merely help the children run to safety. But Lauren not only helps the children run to safety she gets out and, so to speak, throws rocks at the crows.

She's also a great example of what I call the 70s hot shiksa movement as that decade saw a whole slew of cool complex Jewish or Italian-American girlfriends. They're now much harder to find due to Hollywood's red head obsession. Lloyd was also the romantic interest with Jack Nicholson in THE MISSOURI BREAKS - and was brilliant there, too. Here she sounds exactly like you'd expect a schoolteacher to sound: playful but grounded, fun but no pushover; her slightly plain-spoken voice hinting she talks to kids a lot (so has to be loud) but never talks down to them. Maybe she sounds a little infantile herself at times herself, but countermands it with a maternal toughness that lets you know you better do as she says or or she'll flatten you cold with a few measured words or grab your nuts (below camera) --while she rocks a Cagney impression, no less!

Her last scene has a hushed Val Lewton kind of magic. It's night after the incident at the church; she's being dropped off by the Navajo deputy Feeling the wind beginning to stir, recognizing it as the same unearthly wind from the attack, she runs up to call Wade. It's all very hushed and eerie, indicating the direction Silverstein originally wanted to go --that sense of enveloping darkness, the shot where the headlights start out super small down the road -- the kind of single static camera shot both Tourneur and Hitchcock alike would have been proud of. 

5. BOSS STUNTS

Right off the bat there's a totally impressive stunt --a cyclist falling off this super high-up suspension bridge over a river, flailing limbs so you know it's not a dummy. It's the kind of thing CGI would handle now, but this is stuntman territory, out in Native American preservations and uninhabited swaths of Utah, away from prying Highway Safety eyes. So when we see a tiny flash of light off in the distance at the parade ground we know what's coming, we don't need cutaways to insert dodgy overlays. When cowboys fall off their horses while distracting the car away from running children, they really do fall right by speeding tires. The car really does smash right through that house.


There is one scene though that's dodgy: where the car pulls hard turn speeding at the two cops cars in a game of chicken, then starts rolling over on itself, rolls over the passing cars and smashes in the roofs killing everyone - say what you want (we never see the car land)--and it sure is ridiculous, but we also see the cap really flip over... and all the quick cut shots of blood and fire are awesome if nothing else.

6.  Faithfulness to the Satanic Western Genre (70s)

This was the era of cowboy character donning pentagram covered black robes and sacrificing folks like William Shatner (DEVIL'S RAIN) or Warren Oates (RIDE WITH THE DEVIL), or transmigrating into random kids (BROTHERHOOD OF SATAN). These films realized--as only Jack Arnold had before (in TARANTULA and It CAME FROM OUTER SPACE)--that the strange alien landscape of the American Southwest had a disturbing, eerie, almost Satanic, majesty. Native American shamanic curses and otherworldly savvy suffused the mise-en-scene. 

The closest thing to a religious resource in THE CAR are Navajo legends. There are no Catholics priest Baptists, not even Mormons. There's an old church/ graveyard but it's long empty There is a quote from Anton La Vey in the beginning and a cross on the alcoholic deputy's neck--but why not? He's probably in AA - which equals spirituality without religion. 

This town itself, with its rugged western faces and wide-eyed children (cool kids, cute but not sweet or saintly), is almost like the 70s itself, needing to let go of all its dysfunction or embrace them. There's ultimately no explanation why that weird car is showing up at all, let alone why here, of all places. There is no 'gotcha' moment, or man vs. machine John Henry moral. The car is there because it's a gorgeous stunning vista-ridden area - and most of us who've been in that part of the country have only driven through on their way to the coast, going out of our way to get super high and drive through Utah's alien landscape, listening to Pink Floyd's "Meddle" album and going, "wow, man." In other words, the car is us, the drivers passing through to California or New York. We're the ones running over pedestrians and going "Oops, just keep going."

After all, if the devil was to drive through any part of the country, wouldn't it be here? The rocky canyons and otherworldly terrain could have been allowed to manifest as demonic if given the right atonal avant-garde drone and deep focus landscape at dawn shots (like 2001 or the beginning of THERE WILL BE BLOOD). We don't get them, but they tried and it's almost there, and the rocks are still weird enough.

(For a satiric look at how mainstream pagan/devil-worshipping was in the UK in the 70s- be sure and check out Scarfolk)


7. Cool (70s) Kids

Real life sisters Kyle and Kim Richards (they'd grow up to be real-life aunts of Paris Hilton) are the daughters of sheriff Brolin, and you know I hate kids on principle except in the 70s (I was the same age when THE CAR came out as they are here). It was the last decade in which kids ran wild all over the neighborhood from the age of five onward. We grew up wild and free and these two kids are great examples of why that was a good policy. Smart, cool, they have a good playful rapport with Brolin. Together they have that kind of lion with his cubs quality that, say, Brody and his brood had in JAWS. He drives them both to school on the back of his motorcycle! He makes them wear helmets but he doesn't wear one himself. In other words, he's one of those great 70s dads I'm always writing about, the ones able to inspire love and independence without micro-managing, hovering, fretting, or sacrificing their own happiness and freedom on the altar of their children's "safety."

8. Believably out-of-their-depth local cops:

The local cops mean well, and try hard, but they're not prepared for an indestructible devil car. Things get fouled up with their communication and their lack of experience is a real hindrance. They've barely had to draw their guns in the line of duty before, and now this? 

Though strictly small town, these are not bad guys (as they'd be in FIRST BLOOD) or buffoons (SMOKEY AND THE BANDIT). For Luke (Ronny Cox), celebrating his two-year sober anniversary, the unreality of it all is just too good a reason to relapse. Hell, I'd do the same, even though his spacey state of shock results in the attack on the parade grounds (he forgets to cancel it).

I like that, after their roadblocks fail, these cops just frankly don't know what to do, and for once it's not frustrating as they're not deposited as heroes held back from performance by some greedy mayor in a tacky sport coat --they're just plain outgunned by Satan's engine. In fact, they're a bit like the police in TWIN PEAKS if agent Cooper wasn't there --they even have a tall Native American tracker type (Eddie Little Sky), mainly so an old medicine woman from his tribe can bear witness to the running over of the local old NYC character actor on the force, Chief Everett (John Marley), and inform him the car has strange magic.


Everett's actually a pretty cool older character. "Are you gonna stand there philosophizing or are you gonna buy me a drink? You're not smart enough to do both," he says. "You know what your father once said to me," he tells Wade as they stroll across the street to the town's one bar (never seen in interior), then he forgets, "ah I was gonna make it up anyhow."  And he gets pretty furious with the local wife beater, ever-trying to convince the wife to press charges. "Be anything you want, just don't be a bully!"

Was there ever a more succinct encapsulation of 70s philosophy?

It's not Everett's death however, but Lauren's--inevitably the reprisal for her taunting--that makes it feel personal and the surviving fuzz are finally fully rallied and we're rooting for them all the way. There's a great long single static shot, no music or dialogue, of the cops sitting around Lauren's wrecked living room in a state of angry fugue shock and rage. No words, no real movement, no music--the moment is allowed to land. Then, back at the sheriff office they grab the demolition man wife beater out of the jail (EG Marshall) and Brolin just says "you." Marshall smiles an evil but reassuring grin - he'll at last get to use his violence for the good of the group. It's a galvanizing moment--and all the more potent for being done without meddling emotional telegraph scoring.


 9. Better at being a Stephen King adaption than most Stephen King adaptions

Like so many good horror novels, especially King's, we get a weird vignette of each recognizably small town American victim before they're slaughtered, and we either mourn or cheer their demises. We do wish there was more time with cute girlfriend and less of the abusive demolitions expert husband down the road--but each have an important part in the Americana tapestry. When the alcoholic deputy reacts to the weirdness of the car invasion by sneaking a fifth of whiskey out of his trunk on the day of his two-year sober anniversary, the event is given the proper shadowy ominousness--the sort King, a recovering alcoholic himself, would definitely add if this was one of his books--instead of being made light of or indirectly encouraged (welcome back!) or judged as mere character weakness (can't you just drink a beer and stop like everyone else?). All in all, rather than just painting the roadkill residents in dumb broad get-it-over-with strokes, the mood and low key vibe of the thing is really honed in on. These are people we know from our own lives, or would like to, and quickly come to care about, not generic lazily-written 'types.'

Everyone involved in the cast is smart enough to know we in the audience are going to find the premise of devil car absurd, so they wisely play it dead straight. As a result, it's fine fun and lacks the endless train of shitters and bullies that, to my mind, marred CHRISTINE --both the book and the film--in mean-spirited overkill and too many on-the-nose rock songs ("Bad to the Bone" ugh). THE CAR doesn't deign to mess in such overly-paddled waters. Like the recent Netflix hit, STRANGER THINGS, THE CAR explores the good parts of King horror novel style without the cliches and ugly American small town swath-cataloguing and cheap way to get our blood up as readers.


10. Brolin Brolin Brolin

My dad considered James Brolin the worst actor in the history of the world. That's etched in my mind (PS- dad's worst actress: Ali McGraw). Well, James fathered one of my favorite actors of our day, Josh Brolin, so he's all right with me. And you see the resemblance right off, and it makes James' films bolder and more resonant in hindsight. Both of them Brolins them look like they belong in the American Southwest (in films like this and NO COUNTRY FOR OLD MEN. They have a smattering of the noble savage about their features--like Jame's grandpa could have been the son of the Native American princess and Dewey Martin in THE BIG SKY. As with Burt Reynolds and Kris Kristofferson, that droplet of Native American ancestry in their DNA helps them look as rugged and grounded as the great American Southwest itself. Their voice just clinches it. These are men who didn't have to learn to ride a horse or shoot a gun for their first western. 


As for his character, Wade "Parent," (how associative!), we don't often see such a mix of well-meaning lummox and laconic rebel in horror movie fathers anymore. Today they are either perfect dads, seeping intelligence warmth and compassion like puss from glowing sores, or tortured-by-the-killer-who-got-away divorcee cops always late to their children's custody hearing--the haggard ex-wife glowering at him as he stumbles into the courtroom, spilling lame excuses. Today, too, child actor babyface stunted growth prettiness and 'good' masculinity have become intertwined to the point even country stars have to be clean shaven burly but baby-faced Christians rather than hairy good old boys full of swamp-bred sass, nicotine deep vocals, a moonshine twinkle in their blue eyes, and a 'stache big as all outdoors. 

But Brolin's Wade is one of the great 70s dads, fulfilling the linkage to his son Josh's portrayal of a great 70s dad, in PLANET TERROR.  Just taking his two little girls to their elementary school on the back of his motorcycle should give you some kind of a clue. This is not a man who's going to turn this devil car case over to the Feds or State Patrol--though he knows deep down he probably should. He probably doesn't even have the FBI's phone numbers. But he's certainly got the 'stache, and the moxy, and a dim cognizance of his own limitations coupled to the courage to sally forth anyway is what makes a man a man's man.

If that's the trade-off--"competence and dull safety-first responsible clean-shaven rules-follower" instead of 'mustache ridin' badasses who need to fall apart before they can be re-glued'-well then... at least we got the movies to remember the real men by. Isn't that why we're all here, to make sure we remember the things we left behind when we were booted from our comfy local highway drag strip to make way for the god-damned highway with its speed limit and tolls?


And remember: in the 70s no one used seat-belts, even in the front. EVER! Dig.

It's a slippery slope, all that life-saving is murder on our Social Security and pension funds. Honey don't think about it. Just press play and drive fast, furious, and over and over... the hippie... one more time.

NOTES:
"Boss" was the adjective we kids of the 70s used a lot, i.e. "Boss iron-on, Cheryl! Where'd ya get it?"

Monday, October 29, 2012

CinemArchetype 17: The Devil


As the water levels rise and the wind blows the cranes, Pirate Sandy is coming for us like the floods called in by disillusioned church lady Ethel Waters in Cabin in the Sky. I wanted to quick post this which I've been working on for so very long, just in case it's the last one I get to post, before the power goes out or I'm blown clear to Oz. The atmospheric pressure --"and power is just going out everywhere across the area"-- is melting me in my chair. I got Jesus in my bones and heart and I'm all right, but I need to tell you first about the Devil.

In any discussion of cinematic archetypes, Old Scratch sticks out like a proverbial sore thumb, and that's his whole raison d'etre, an anthropomorphized swelling of sin jammed Jack Horner-deep into the plum pie-heart of man. One can argue theology: is Satan just working for God, challenging mortals like a mean but fair swim coach, or an insecure rich girl worrying the faithful only like her for miracles (PS)? Did God release him into the world like British aristocrats releasing a fox before the hunt? Or--as some CIA agents and conspiracy theorists have claimed--is our world owned by the devil? Is God just a huckster's ruse? Is the light at the end of the tunnel just a lure, so the angler devil can haul us up (down) into suffocating realm above (below)? Any astro- or psycho-naut knows that beyond gravity there is no sense of up or down, or oxygen - so Hell being below and Heaven being above makes no logical sense. But the poor damned souls who have broken the golden rule may wind up/down there anyway --stuck in a lake stocked with sinners for the devil's weekend fishing pleasure.

Bedazzled

In the movies and in the literature it all kind of begins and ends with old Faust and his bargain: there's a million variations and we know them all. Robert Johnson met Satan at the crossroads, and his guitar was tuned to the devil's key, but, after his premature death ("I said hello, Satan / I believe it's time to go"), that guitar mojo was loaned out via Aleistar Crowley's trans-dimensional brokerage to Jimi Page. He had to sacrifice his drummer and Robert Plant's son, but Page survived and ended up doing the soundtrack to Death Wish 2. 

I once had a visit from God, I thought, during a profound enhanced meditation, but after awhile He changed. It turned out he was trickster spirit if not a devil outright, just wearing a holy radiance. 

"There ain't no devil / there's just God when he's drunk." - Tom Waits 
He's never far away from a drink either. Every time you curse-- which is constantly-- he collects a bit of your soul. Try saying bless you and may the lord watch over you and praise Jesus a lot instead of goddamn it and  taking the lord's name in vain and you'll see the devil flair up all around in indignant outrage all around in the faces of your friends. "Dude, we thought you were cool?!"Dude, you just cut off the devil's tap!

Little Nicky
Then again,  the horns and hooves are proof Old Scratch is really a representation of old world supernatural pantheism. He's Pan, the god of nature and fornication, the satyr, the initiator into carnal abandon. And now more than ever, we need him.  Not the version hailed in meth-y suburban metalhead attics but the version of natural succumbing to the forces of chthonic nature, Let us sing hymns to Pluto, the Lord of the Underworld. He is not the devil, nor is Pan. But Christians can't tell the difference. That's OK. We still love them despite their inquisitive ways. And if we don't, how are we better than them?

1. Jack Nicholson
Witches of Eastwick (1987) 
"One of those magical practices, divination using the Tarot deck, still contains a paradoxical reminder of an older, more polytheistic vision of Satan, in the form of the eighteenth card of the major arcana of the Tarot, the card called “The Devil.” Juliet Sharman-Burke and Liz Greene, for example, link the tarot card of the Devil with the Greek god Pan. “Because the god was worshipped in caves and grottoes, attended by fear,” they write, “his image within us suggests something that we both fear and are fascinated by – the raw, goatish, uncivilized sexual impulses which we experience as evil because of their compulsive nature” (64).
 This image of Pan as god of dark impulses is one which James Hillman as also written on at length. “Pan is the goat-God and this configuration of animal-nature distinguishes nature by personifying it as something hairy, phallic, roaming and goatish” (“Pan” xx). Ever since the beginning of the Christian era, note Sharman-Burke and Greene, Pan has been subsumed into the image of the Devil, “complete with horns and leering grin.” The notion that Pan died, in keeping with Plutarch’s famous story, is psychologically untrue both they and Hillman contend. “Rather,” Sharman-Burke and Greene observe, “he has been relegated to the nethermost recesses of the unconscious, representing that which we fear, loathe, and despise in ourselves, yet which holds us in bondage through our very fear and disgust.” These two writers further observe that “although he is ugly, he is the Great All—the raw life of the body itself, amoral an crude, but nevertheless a god.” Moreover, they conclude, “the energy which is expended in keeping the Devil in his cave, shameful and hidden, is energy which is lost to the personality, but which can be released with immensely powerful effect if one is willing to look Pan in the face” (64-65).  - Richard Strommer - On Satan, Demons, and Daimons:An Archetypal Exploration
2. Sylvia Pinal - Satana
Simon of the Desert (1965)
"For Simon, this apocalypse of course comes in a very worldly form, specifically in the form of the luscious, womanly Silvia Pinal, a recurring Buñuel player most famous for her lead role in Viridiana. She is a seductive, strangely appealing Devil, appearing beneath Simon's pillar or even on it with him to offer him various temptations — not least of which is her own disrobed body. She appears first as a hip-swaying local woman who catches the eye of one of the priests but not of Simon, who uses her only as an example of the evil lure of women. She appears next as a faux-schoolgirl with sexy garters and stockings beneath her innocent uniform, singing a shrill and sing-songy mockery of Simon's religious devotion while trying to seduce him with her long, serpentine tongue or bare breasts. Most cleverly (and hilariously), she briefly tricks Simon by appearing to him as an embodiment of God himself, a young shepherd in a tunic with an unconvincing blonde beard and curls obscuring her femininity. Pinal is, in fact, not Buñuel's vision of the Devil but the vision of the Devil that Simon himself might concoct: the man who turns his back on the world is of course tempted by a Devil who offers nothing but worldly, fleshy pleasures. Simon, though, is stoic, and Pinal's Satan seduces the audience long before she is able to hold any sway over her faithful target." -- Ed Howard (Only the Cinema)

Ed Howard is always spot-on with his observations, and I'll confess I'm fairly agog over Pinal's "innocent" legs. And I especially like the end, which finds Simon and the devil sitting at a modern swinging dance cafe, both feeling outgunned and irrelevant in the age of Cocoa-Cola and Marx but fitting in perfectly in their new beatnik attire. It's amazing to think of Pinal's level of sacrilegious and profane relish here, when in Viridiana only a few years earlier, she was so pious and naive you couldn't imagine her any other way. Here she's a gleeeful serpent, but in the corrupt future she whisks them to, full of planes and rock-and-roll, prophets and devils may are just two more revelers at a mass masquerade.

3. Jack Woods as Asmodeus
Equinox (1967/70)

This movie used to show up once in awhile on UHF TV when I was a kid and it scared the crap out of us all, like a waking dream/nightmare. In a plot that would be loosely borrowed by Sam Raimi for Evil Dead, (he must have been just as freaked by it) some dopey/square college kids visiting a national park stumble onto a crazy hermit in a dark cave with a secret book full of devilish symbols which could trigger end the world. A friendly park ranger comes along, and would really... really like that book, kids. They don't want to give it to him, so he's less friendly. When he gets one of the girls alone he advances on her, his eye make-up darkens, and he begins sticking his face in the camera and twisting his mouth around in an obscene pucker. He's the stuff of kid nightmares and his name was burned into my memory, Asmodeus. Later, he transforms into a crudely startling claymation devil with wings (below), and summons a big Lovecraftian tentacled beastie, a purple Giant, and other things. Funny I remember the devil as much more elaborate (like the demon in Jeepers Creepers) showing just how much extra detail a child's imagination can add.


Now I'm more intrigued by the memory of being scared by it kid than I am about the movie itself, but Asmodeus is still the guy we imagined trying to lure us into cars with candy, looking all official--those bushy eyebrows, deep voice, that Sterling Hayden x Robert Ryan-style terse, manly delivery. As a representative of paternal security, the figure you run to find when someone needs help in the woods, you want to trust him, and Woods--one of the director/producers--radiates adult knowingness. But then next time you look his eyes are darkening, those brows casting way too much shade over his eyes, and he's leering, his tongue out, and hypnotizing with that flashy ring--leading to all sorts of overlays and flash cuts.

That's the kind of shit that's scary shit for a kid. Even in the broad daylight at home alone on a Saturday afternoon while your dad is golfing and your mom's right outside mowing the grass, catching it on TV could put the chill in a room full of kids. And even watching it now I marvel at the quality of the acting (terrible in all the right ways) and the knowing deftness of the editing. There's not a single dull moment, even if it all occurs in broad daylight, on a clear day outdoors, in a beautiful park picnic atmosphere, and the claymation may be crude, but it's still really good.


4. Green ooze
Prince of Darkness (1987)

This movie got some confused reviews over the years and has a dull ugly aesthetic (a church basement is not the most inspiring place to set a metaphysical movie, though it is the place most of us in AA have our spiritual awakenings), but it grows on you, like moss. Sure it's a bit odd that the devil turns out to be an trans-dimensional glowing green slime that climbs walls and shoots into people's mouths like jets of Scope mouthwash to possess them. Sure it's odd that a very pale Alice Cooper lingers outside with an army of schizophrenic homeless, being lured there by their mental illness(i.e. schizophrenia is really just Satan's alpha wave transmissions which most 'sane' inner radios aren't turned to). Sure, a mysterious figure broadcasts a warning from the future into the dreams of anyone crazy enough to fall asleep, but that's just John Carpenter. So see it again in a year and maybe it will be better, regardless.

Carpenter wrote the script under the pseudonym Richard Quatermass, which is apt since the metaphysical triangulation of demonic myth, physics, and human evolution in the story recalls QUATERMASS AND THE PIT and very few others... so


I dig that truth and belief have nothing to do with each other and yet create each other. I dig that the human ego is extraordinarily narrow-minded when it comes to consensual reality and maybe for good reason. Few of us want to connect the dots that lead us to the unpleasant possible truths such as the possibility that our difference from other life on earth is the result of some long-dead biotechnically advanced alien's dabbling, especially since it's hard to prove it in any 'scientific' manner and it's scary to think about. We scoff (maybe you're scoffing now) but it's partly that we're as afraid of being considered flaky as we are of being proved correct. It's a no-win situation, unless it's told to us as fiction. (more)

5. John Brown as the Black guy with glowing eyes
and Eddie Powell as the Goat of Mendes - Ride with the Devil (1968)
AKA Bride of the Devil

Here in Hammer's tight little adaptation of Dennis Wheatley's novel we have everything that makes British devil films great: Christopher Lee, some intelligent older women, Charles Gray as a sophisticated, witty villain, and a cult of upper crust young jet setters, peppered with a few older eccentrics who look like any minute they're flying to Manhattan for Rosemary's baby shower. There's two devils here, including a smiling black guy with yellow eyes who appears in the center of a big room with a pentagram. With his cocky, frozen grin he's pretty terrifying --his yellow eyes contrasting with his ebony blackness and huge smile paint some image of Voodoo to the jet setter Satan set, as if two branches of the same happy family, like at this moment he's also standing in the center of a Haitian fire circle.

6. Angela Featherstone as Veronica Iscariot in
Dark Angel: The Ascent (1994)

Directed by a woman (Linda Hassani) who is seemingly from another planet, DARK ANGEL (no relation to the TV series starring Jessica Alba) has a bit of a space cadet glow, kind of like MY SO-CALLED LIFE if Angela Chase was a demon looking to find herself in the world above her so-called-hellish home, etc. What's cool is the relative lack of CGI or misogyny as Veronica finds her way through the city, romancing a dumb doctor, wandering around the park ripping spinal columns out of rapists, and feeding the meat of her slain sinners to her dog Hellraiser. Whenever she's about to do a number on someone Veronica's eyes glow green or red. And we learn from the opening act that Hell is owned and operated by God and that the Devil is just a grunt who still bows and scrapes when angels come along to drop off memos. Most of all we learn that if acting is really really bad it becomes almost like innocence.

Sure she's not the devil devil, but Veronica Iscariot is damned close and I love Featherstone's low-key performance and the dreamlike grungy fairytale threadbare quality is endearing in a Guy Maddin-meets-Silk Stalkings kind of way. It's thus the perfect film to pass out to after ten whisky sours. And if you're one of those horror fans who has to really search his collection to find a suitable date movie, here it is. Once you see Veronica offer the rapist's spinal column to his intended victim (for a trophy!) then you know there is a God, after all.

7. Richard Devon as Satan
The Undead (1957)


 I saw this when very young on TV and the scene were Duncan seeks shelter at the witch's house is to me the eternally definitive Halloween moment. Alison Hayes is the va-va-Voom-level hot 'real bad' witch with eyes on Pamela Duncan's dimwitted man, and no one is too amazed by a time-traveling hypnotist, especially not the devil, played with the perfect mix of beatnik sardonicism and mellifluent calm by Richard Devon, who transcends time itself. He shows up only in the last third, when midnight, the hour of the Witches' Sabbath begins, bringing along his autograph book to give out gifts (and pitchfork tattoos like hand stamps at a rock club) and take signatures. Before he shows up the film is just a great weird and well-written mix of basement Shakespeare and black fog graveyard impishness but after he begins his meeting with the dancing graveyard witches it enters a sublime mania all its own. Recognizing the hypnotist with bemused calm, Satan greets him with "so you've managed to slip the bonds of time at last" as if he's been expecting him sooner.

8. Earnest Borgnine
The Devil's Rain (1975)

There was a deluge of devils in the 1970s but I picked Earnest because this is the movie all us kids from the 70s wanted to see: faces melting, horns, and robes, and William Shatner. The other Satan film I most wanted to see as a kid in the 70s was WHATEVER HAPPENED TO ROSEMARY'S BABY? I even had a wild dream about it, where I was the baby, and then later the mother, and then a girl... weird man, but it left me feeling a bizarre Satanic kinship with this film. I see it now and it's just okay... but whatever. It's iconic. That feeling of these films having some supernatural power is gone, but as a kid growing up in the Satanic 70s just seeing the TV commercial for THE DEVIL'S RAIN was enough to give you sexy nightmares and make the world seem full of strange polymorphously perverse magic.

9. The Nuclear Reactor in the Middle East (and Simon Ward)
Rain of Fire (1977) 
aka  Holocaust 2000, aka The Chosen, aka Hex Massacre 

With an Italian director and Ennio Morricone score, this film would have to pretty bad to go wrong, and it's not bad, so why isn't it better? It's still watchable thanks to Kirk's hammy but committed performance. Notes Samuel Wilson at Mondo 70: 
"I don't think Kirk Douglas would know how to merely go slumming in exploitation cinema. He earned stardom in a series of apoplectic performances (Champion, Detective Story, Ace in the Hole) in which his characters drove themselves into early graves by force of pure will, it seemed, and at moments here he taps into that early fury. He throws himself into the show with Bela-like commitment, putting himself through more than Lugosi ever had to endure in a picture. Two scenes stand out: a feverish dream sequence that requires him to run naked through a desert and martyr himself (sort of) in a crowd of demonstrators; and a furious insane asylum visit that comes off less like Douglas's dream project of One Flew Over the Cuckoo's Nest and more like Shock Corridor, albeit with more color and violence."
The highlights are the various hallucinations where Kirk sees an ancient drawing of a devil-ish hydra rising from the Red Sea on a cave wall near where he plans to build a giant nuclear reactor, and it looks way much too much like the proposed nuclear plant for comfort - clearly the prophet from millennia ago foresaw his reactor triggering armageddon. Good luck stopping the project though, when your son's the devil and he's going for the long con.


The idea that a power plant being built has been misread as a hydra by the psychedelic prophet envisioning it in the ancient epochs is pretty brilliant (and ties in with the transmissions in Carpenter's Prince of Darkness). Annoying hippie protestors tie in the anti-nuke environmentalist factor to the other popular subjects of the day, like Satanic offspring (The first Omen had been a hit the year before) and let's face it, no one does devil movies like the Italians! With their centuries of deep Catholic guilt you know what guts and gonzo guts it took to include a scene where a Catholic priest facilitates an involuntary abortion!

10. Joe Turkel as Lloyd the Bartender
The Shining (1981)
Note that the ghost bartender Lloyd appears at Jack's big moment of crisis - when Shelly Duvall accuses him of hurting his son. Here he's wasted five months not having a single drink and it's all for nothing as he's accused of hurting Danny anyway, and he didn't do it, to his knowledge. His language finally breaks up a bit from the mantras and he mutters he'd sell his soul for a drink. Suddenly he lightens up, "Hi Lloyd!" If there's no booze in this dimension, just step into the next one, where momentary salvation and permanent destruction are all tied up in Jack... on the rocks. (more)
11.   Walter Huston as Old Scratch
The Devil and Daniel Webster (1941)

(looking over the contract)
Daniel Webster: This appears - mind you, I say appears - to be properly drawn. But you shan't have this man. A man isn't a piece of property. Mr. Stone is an American citizen... and an American citizen cannot be forced into the service of a foreign prince.
Mr. Scratch: Foreign? Who calls me a foreigner?
Daniel Webster: Well, I never heard of the de... I never heard of you claiming American citizenship.
Mr. Scratch: And who has a better right? When the first wrong was done to the first Indian, I was there. When the first slaver put out for the Congo, I stood on the deck. Am I not still spoken of in every church in New England? It's true the North claims me for a Southerner and the South for a Northerner, but I'm neither. Tell the truth, Mr. Webster - though I don't like to boast of it - my name is older in this country than yours.

12. Charles Laughton

This isn't a film (that I know of) but I'm a huge George Bernard Shaw fan, and love this most of all - it was done as a record, I think, with Charles Boyer as Don Juan, Agnes Moorhead as the Old Woman. Here's a sample of the scintillating irreverent dialogue:

THE STATUE: ... In future, excellent Son of the Morning, I am yours. I have left heaven for ever.
THE DEVIL: [again touching the marble hand] Ah, what an honor! what a triumph for our cause! Thank you, thank you. And now, my friend - I may call you so at last - could you not persuade him to take the place you have left vacant above?
THE STATUE: [shaking his head] I cannot conscientiously recommend anybody with whom I am on friendly terms to deliberately make himself dull and uncomfortable. (full show above)

13. Pazuzu

 The hardcore Christian or Catholic idea of the devil is rooted in a purely Freudian subconscious wherein he acts as a catch-all basket of repressed desires and speech, possessing Regan for no other reason apparently than to curse like a rabid sailor, even using 'cunt' as a verb! Regan is also subjected to several cruel medical procedures (including two brutal spinal taps) as science becomes a nouveau inquisition, torturing the 'truth' out of her as if science's own unconscious is itself possessed, until the devil falls in line with the parameters of mental illness as they know it. Just as the toes of schizophrenia were mutilated to fit the shoe of Satanic possession in the Middle Ages, so Satanic possession is mutilated to fit the shoe of schizophrenia today. Like the angels, Pazuzu knows your sins before you do, and calls them and you by name and for that must be destroyed, or assimilated. We never learn where he goes once his new host Father Karras is killed. Perhaps he goes back into the ether, awaiting his sequels. Perhaps he was never there at all. You can't kill a sitcom by smashing the TV.


I would personally like to apologize to all the dark lord incarnations brevity prevents including - Peter Cook in Bedazzled, Al Pacino in The Devil's Advocate, Robert De Niro in Angel Heart, Peter Stormare in Constantine, Gabriel Byrne in End of Days... they are legion, and God bless them.

Lost Highway

Tuesday, August 14, 2012

Touched by a Locust: EXORCIST II, MANHATTAN BABY


The riddle of the locust is that the locust is strong, but steel is stronger, so says (sorta) African locust shaman James Earle Jones in Exorcist II: The Heretic (1977). It is my unofficial recommendation for this weekend, depending on your state of pan-dimensional inebriation and yen for Italian-style nightmare logic. Mine is stronger, and the riddle of steel, asked by Jones' Stygian serpent shaman in Conan, turns out to be answered a mere six years earlier, in the agitated delirium tremens of that alcoholic Welsh booze shaman, Richard Burton. 

Such is the way timeless/spaceless spirit worlds are run, foaming with coincidence, foreshadowing themselves into the ground and then beyond. And so there is Jones as the combo African doctor / locust shaman in that great hat (above). And there is Dick, the theatrical titan / spent alcoholic serpent, and he's trying to quit, and will, but right now where do you keep your bar cart? FAST!



But before getting involved too deep, know this: Richard Burton's priest is the heretic of the title--he and he alone--there's no fanged demon heretic or something. It's another one of his priest roles, but he's a long way from the Iguanas and the Sandpipers. He's down to the locusts, and after that there's just the straitjacket and the haliperidol and the sweet, sweet lorezapam. This fight is over. The devil loses this round, but so do you. Battling the devil to a draw is the closest thing to victory you'e ever gonna get, cuz the sequels ain't gonna stop, no matter how loud a mic drop John Boorman makes with Exorcist II: The Heretic. It's like he had a movie in mind, realized he'd only get to make it if it was an Exorcist sequel, so made both and jammed them together, threw it on the screen, and ran away, fingers sticking in his ears as he awaits the bang.

I mean, Burton as a priest, again. This towering actor and booze-fume djinn was once, twice, three times. probably more, a priest in film (not even counting his stint as the pedophile-shielding Bishop of Canterbury in Beckett). A weird thing for a drunkard A-list actor to be cast as, a priest. Nine times out of ten, priests are depicted in film as boring old fogeys pooh-poohing, browbeating, boring, and benumbing everyone in earshot (unless they're Irish, of course). Then again, the Burton we get here, so weary from masking his hangover he has to play every line at a 10, just to be heard by the boom mic. He's surly, sullen, cranky, sanctimonious, trading on his collar to excuse his rudeness, hiding his forgetfulness of lines and blocking via sweaty reticence. We wait for each line as if at the DMV. 

In short, Burton in Exorcist II: The Heretic (1977) is a mess. Whether that's the character he's playing or just the best he can do, it's all less about Regan and more a Lost Weekend of the Locusts witt every evil power in the world clearing the way for a relapse. Which honey, is how it always is. I recognize all the symptoms.

And yet, he's still a pro. Can panicky Welsh alcoholic actor play a priest who touches a demon Tinker Belle locust wing and fly-fly-fly to Africa or/and into the arms of a demonic but still underage Linda Blair, there to try to kill her, molest her, and devour her at the same time, believably? Or if not, will there be at least some campy hoots to be had? 

Not even. You need to applaud like hell to bring this turning-green fairy back to life, and even then, all it does is crawl woozily along, its wings soggy from having just climbed out of an unlucky patron's highball.


And yet... fall approaches and doomsday December, and the weakness of each SAG member gone to ember turns one's heart to demon mentors (1) and since it's on the Netflix streaming, why not give Exorcist: the Heretic (1977) another chance? 

Boorman's movies are complicated attempts to be genuinely mythic and Jungian-masculine archetypal. In short, all his movies hold up over repeat viewings. Even the worst of his weird wonders are worth giving a second, third, even a sixth chance to. Sometimes it takes that many, for example I finally saw Zardoz all the way through, after years of never making it more than 20 minutes in.And now I lurve it.

Me, I tried myself to watch Heretic only once, years ago, but never got past that first mind-boggling stretch wherein Burton first watches Louise Fletcher hypnotize Regan so she can go back in time to the events in her bedroom during the climax of the last film (he 'needs' to find out how Father Karras died). But then, while still hypnotized, Regan hypnotizes Fletcher, so she can join her there, in the past, then Fletcher--in real time--starts gasping in pain, because Pazuzu is clawing at her beating heart, in the past. So Burton tells still hypnotized Regan to hypnotize him so he can go back and rescue Fletcher, as if pulling some Dreamscape/Inception-style invasion is as easy as wearing a biorhythm feedback headband and staring into a flashing light for two seconds. As Fletcher says, "slow your tone!" 

In the original film's time (1973), Regan's full-on Pazuzu devil make-up was being worn by a different actress, and seeing that same actress back, massaging Fletcher's naked heart, is pretty wild. Fletcher gasps and chokes and 'arghs'... over and over and over... I mean she's the slowest time traveling demon-forced heart attack in cinema history! Pazuzu/Regan stares at the newly arrived Burton with a lewd obscene grin, while still pumping on Fletcher's heart, wanting him to draw a breast squeezing parallel. The minutes drag by as Fletcher moans, Regan grins and Burton watches, horrified, trapped in Regan's double's evil licentious eyes.


Minute-after-minute passes....moaning... lewd staring.... shocked paralysis... moaning... staring.... 

Fletcher begs Burton to do something, anything to help.... the massaging continues. Pazuzu/Regan, massaging Fletcher's exposed heart, stares lewdly at him, STILL squeezing her heart as if fondling her breast, bidding him with her eyes to make it a macabre trans-dimensional threesome.

Finally, after the moment plays on so long you think the editor must have fallen asleep, Burton feebly croaks "in God's name," with nary a shred of holy conviction, and that's the end - Pazuzu fades away. 

In God's name indeed.

I, like so many before me stopped watching then and there. Regan, turn it off! In God's name, not another minute! 

Later, Blair and Burton meet at the Natural History Museum, perhaps to blur the line between its dioramas and the film's later unconvincing (but all the more interesting for it) matte work during the Africa scenes and soundstage suburban cul-de-sac.
But last night I held on all the way, maybe because since that first disastrous attempt I've seen a lot more 70s Italian horror films, and had my own alcoholic battle with the devil, and--most importantly--I've fallen under the demonic sway of ace composer Ennio Morricone. I didn't even know he scored Heretic until his unique Italian counterpointing started around midway through the picture, almost as a reward for my patience. I didn't even have to check the credits to know it was him. A minute of that score and I knew things were about to get awesome. It's like Ennio watched and waited til the parents and wallies left the party before he busted out his stash and stole the liquor cabinet keys from dad's study. I don't think there's even any music before then, so when it comes it's like a paycheck for our labor. 

Maybe it's just because he's so affiliated with 70s Italian horror, but Morricone's score triggers a weird glaze of surrealism and tolerance, allowing we fans of weird Italian movies to see what some critics might dub 'stupidity' but is really dream logic.  With Morricone's help and a rich introduction to Italian horror, maybe y'all can learn to experience Heretic as I just finally did, not as an official sequel to the original Exorcist but as an Italian rip-off. And on that level, it's an instant faux classic. Just pretend all the lines are dubbed, and that you're tripping with Richard Pryor (1) at a New York City grindhouse. The bliss will follow.


There's one Italian Exorcist knock-off in particular I'm thinking of, which would make a fine Heretic double bill or it too mixes ESP, astral travel, mysterious shamans, possessed children, and North African scenery. Lucio Fulci's oddly-titled 1982 film Manhattan Baby (3) involves a mysterious amulet given by a mysterious old lady to a young tourist girl named Susie (Brigitta Boccoli) visiting Egypt with her parents, right around the same time her papa (Italian genre favorite Christopher Connelly) finds a mysterious secret panel in an old tomb that takes him face-to-face with a similar jewel embedded in a wall - which zaps him in the eyes, blinding him. Susie takes the jewel home to their Manhattan apartment--never telling the parents--or presumably customs. Back in NYC, she and her brother (blonde moppet mainstay Giovanni Frezza) are soon 'voyaging' to Egypt via portals opened up in their bedroom by the jewel, coming back with weird Anubis figurines and scorpions and tracking sand all over their room. Meanwhile, people in NYC who help the parents find answers wind up dead via animal attacks or mysterious elevator accidents. In short, Baby fills in the gaps left in the original Exorcist's parallel stories, The Omen, and of course Ride with the Devil, and Rosemary's Baby (the all-knowing antiques dealer/psychic is named Adrian Mercato). It addresses the issues that Heretic never even mentions, namely why/how Father Merrin's archeological dig in Iraq is responsible for Regan's possession in Georgetown, DC. Is there a dimensional doorway between the Iraqi desert and Regan's bedroom, as there is here between Manhattan and Egypt? (see Acidemic Journal of Film and Media #3, 2007 - The Exorcist in Iraq). All I know is, Pazuzu tries that bush league stuff in Brooklyn, he'll get his face bit off, his ass kicked, and be forced to  possess Red Hook hipsters and pay astronomical rent.


One thing that's especially cool is the unspoken generation gap which is very very familiar if you're Gen-X: the kids don't bother to tell their parents anything about their travels--they try once and are just snapped at for lying. So the kids spend the bulk of their time with their au pair (Cynzia du Ponti) running amok in Central Park. It's both frustrating and hilarious that the Egyptologist dad never once notices the amulet he's been searching for all his life, the twin to the one that blinded him baack in Egypt, is right there around his daughter's neck. It's an ironic comment on paying attention to what's right in front of you and a reminder that, in the 70s, kids roamed free like wild animals. The parents do their thing--bridge, wife-swapping, cocktails, golf--and the kids do theirs--soaping windows, stealing candy, traversing ghostly doorway to Egyptian temples, murdering irritating chuckleheads, and staring mutely into space. Everyone minds their own business, except the birds. Even stuffed with sawdust, the birds aren't having it. In Fulci-ville, not one eyeball is safe. The movie's almost over and the eye-pecking is almost an afterthought, like he realized he hadn't popped a single eyeball, the Fucli signature!

Since it's Italian, and by Fulci, the score is by Fabio Frizzi, some of which is imported from other movies. It has a wondrous habit of mimicking the screams and other sounds in the film, incorporating them into the music, so you can't easily tell which is which (Fulci without Frizzi would be like Sergio without Ennio). 

That's dream logic at its best, living on the huge fuzzy lack of line between what's intentional and what's accidental.  When du Ponti's screaming face is alternated with shots of a cobra slithering around on an indoor floor, you don't know how they connect--they never occupy the same shot. Is she seeing the cobra in her bedroom, is seeing it in some alternate dimension, is it menacing the kids, waiting on the other side of the locked door she's trying get into, or are they meant as some symbolc analogy,  or none of the above? And when mom (Laura Lenzi!) walks into the kids' room to find her missing pet douchebag from work and looks down in shock, is there really a sandy desert on their floor, was it an arial shot of the desert merged with the carpet, or just well-done sand and is Lenzi really touching it? What connects with what? Like some combo of Antonio Antonioni and Doris Wishman, this disconnect helps us wrestle with the very fabric of how our brain literally can not stop looking for patterns and meaning in the randomness of their ink blot reality, and by being made aware of it through exposed artifice we get two rewards: the realization that our unconscious mind likes to fill in gaps, can make the most random images connect, and how deeply our ingrained love of narrative is what constitutes not just our ability to distract ourselves from the terrors of existence, but our very selves. Even we don't really hang together -- any resemblance between us and our seamless 'conscious' selves is purely coincidental 

Let's now bring this chain back to the beloved James Earle Jones as a Dr. Benway-esque African etymologist dealing with locust plagues (top and below), a man who is simultaneously both a trippy locust-shaman and a sober scientist working on ways to stop the swarms that regularly wipe out crops all across his native continent.  I kept hoping he'd give Burton a flask of yellow bug powder so he could go around knocking on doors shouting "Exterminator!" and zapping Pazuzu's locust buddies in between zapping himself with that delish bug powder, that his priestly collar turns into a black locust with a patch of white on its forehead, calling him "Dick" in a gravelly anus voice. But you can't have everything. At least it's easier to believe Jones is a multi-dimensional locust shaman than it is to believe Burton's a priest or that anyone in this film is ever really in Africa instead of just looking around behind or in front of a lot of backdrops. If you've ever had a fever or done psychedelics or read any Phillip K. Dick then you know that simultaneous multi-dimensional existence is doable, and the world does look like terrarium miniatures once your senses are unmoored from normal space/time, and for awhile Jones makes it all seem cohesive. The way he effortlessly grasps Burton's lost, mangy situation on both fronts at the same time is pretty tripped out, and the highlight of the film. 

The problem with Heretic is... and I hate to say this because I'm a huge huge fan of his drinking (and sometimes his acting), Burton. He must be in the throes of serious alcoholism, unable to see straight in order to read cue cards, otherwise there's no reason he'd be so silent and sullen, so willing to waste time hoping his pauses come off as pregnant with gravitas. Half the time he just ignores or doesn't answer direct questions posed by everyone from Regan to train conductors, like he's sulking because director Boorman promised him a drink that morning and he's still waiting!

As the hours, the takes, the time fritters by, his shakes commence. To paraphrase the reverend he played in Night of the Iguana, "That's when the spook moves in." Burton at least got some poppy seed tea in that film, something to ease him off the ledge during his impromptu intervention, but he's pretty cut off in Heretic, and as the shakes come he tries to pass them off as holy madness, seizing his one chance at a diegetic libation by greedily gulping down a proffered goblet of sacramental wine, which he only gets after he's climbed atop the holy cliff in Africa during some sacred locust-defying ritual. But as any alcoholic knows, one mere slam of wine when suffering booze withdrawal is only allaying the shakes by an hour, tops. Lucky for Burton, he gets stoned (literally) by the locals before heading back home down the cliff (every suffering alcoholic longs for unconsciousness). Later he starts abusing Blair, feebly shoving her against a wall over and over in a futile attempt to kill her --death by feeble shoving! It's one of the most embarrassing displays of Satanic possession in cinema. Finally he succumbs to delirium tremens, and "locusts" start swarming all around him. Richard, Richard... Richard... there are no locusts, they're DT hallucinations! Or did you cause them somehow, hallucinate them into space/time existence?

Why couldn't you have stopped at a liquor store? You got money... not like poor Ray Milland in Lost Weekend, stuck with his bat and his mouse and his empty bottles.

Taken in whole, it makes a fine interpretation of the Catholic holy 'stations' since withdrawal is not unlike  crucifixion--and is sometimes referred to as 'the crucifixion cruise.'

 The 7 Stations of a Dry Burton
Station 1: Early morning Hangover
(coasting on fumes)

Station 2: Mounting dread (preliminary withdrawal)

Station 3:
Panic (shakes)

Station 4:
Brief Reprieve (sacrament)

Station 5: 
locust swarm (delirium tremens)

Station 6
total breakdown (crack-up) /seduced by a girl under 20
(see also Sue Lyon)

Station 8
Psych-ward (detox)

Terrible acting by Burton aside, all the wonky ESP / New York City skyscraper / Natural History Museum / locust management / possession / end of the world interlocking vibes are fun. If you can stick out the whole first half as it dithers around the city, eventually a real movie kicks in. Burton is determined to drag Regan back to Washington to face her old bedroom. The devil wants that too, and sends outburst of crazy weather and freak accidents in the path of Regan's annoying psychiatrist (Louise Fletcher) as she lumbers after them to stop this nonsense. We're rooting for the devil! For awhile it seems like the apocalypse is coming just to stop her: Fletcher's plane almost crashes; she gets stuck in DC traffic (a nightmare to rival the DTs); she crashes; her assistant gets possessed. But she will not stop coming. For awhile it seems like all of Washington DC is melting and time is standing still in a ground zero of Satanic panic just to f--k with her. Whoa! 

Things finally become so weird all the slogging nonsense of the first hour and a half pays off and a real apocalypse vibe comes along. Time stands still on a giant indoor set meant to represent the cul-de-sac in front of Regan's old house (which as we know was originally a brownstone that looked nothing like this); locusts swarm and cars crash and her house burns down, and suddenly the night seems unnaturally still and quiet is worthy of Val Lewton, or Edgar G. Ulmer! Man, Boorman, why the hell didn't you start with that?

Forget about logic. Forget about comparing the sequel to the original, just appreciate the dark, fuzzy, muted cinematography of William Fraker (Rosemary's Baby), turn up the Morricone and pretend it's Fulci's wing that's touching you instead of Boorman's. Suddenly it all clicks into place. I don't know about you, but it took me forever to love most of his films, many viewings, so I wonder if, when I see Heretic again one day, I'll suddenly go down like a warm blast of whiskey from a desert wanderer's flask, and I won't let Burton's surly agitation and associative A-list importance drive me away. I've already seen Manhattan Baby three times, and they're alike as two sister craft. Peep the shots down below and see if you can guess which ones are from Fulci's Manhattan Baby and which from Exorcist 2. 

The answer... may surprise you!

 
 
Answers:Heretic - 2, 4, 6, 8, 12, 13  / Manhattan- 1, 3, 5, 7, 9, 10, 11
See Also:





NOTES:
1. 1, yeah I'm a poet, so what? I'm Gen-X man, we read and wrote that shit.
2. "White man take acid. White man take acid and goes see the Exorcist" -SNL season 1 monologue
2. It should have been called Parsley'sThyme's or Sage's Baby to not confuse us, though it would anyway since Rosemary's Baby was set in Manhattan as well
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